Research of German Classical Philosophy at the Institute of Philosophy

V. Terletsky
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Abstract

The article analyzes the work of the staff of the Institute of Philosophy of the Academy of Sciences of Ukraine, which relates to the study of German classical philosophy. Ideologically unbiased studies of German idealism at the Institute became possible only after it was headed by Pavlo Kopnin. The Taras Shevchenko University of Kyiv became the center from which all researchers of German idealism emerged in the first half of the 1960’s. At first more attention was paid to Hegel’s philosophical system, which was reflected in the monograph of V. Shinkaruk (1964). In the mid-1970’s, Kant’s critical philosophy came to the fore, various aspects of which were analyzed in the collective monograph “Critical Essays on Kant’s Philosophy” (1975). In the early 1980’s, researchers engaged intensively in Feuerbach’s “anthropological materialism” by publishing the collective monograph “Essays on Feuerbach’s Philosophy” (1982). The works and ideas of Hegel, Kant and Feuerbach were the main subject of attention of researchers at the Institute, which was reflected in numerous publications in the journal “Philosophical Thought”. Instead, Schelling’s philosophical systems, and especially Fichte’s, remained almost neglected until 1991.
哲学研究所德国古典哲学研究
本文分析了乌克兰科学院哲学研究所工作人员在德国古典哲学研究方面的工作。只有在帕夫洛·科宁(Pavlo Kopnin)领导该研究所之后,才有可能在意识形态上公正地研究德国的理想主义。60年代上半叶,基辅塔拉斯舍甫琴科大学成为所有德国理想主义研究者的中心。起初,人们更多地关注黑格尔的哲学体系,这反映在V. Shinkaruk(1964)的专著中。20世纪70年代中期,康德的批判哲学开始崭露头角,集体专著《康德哲学批判论文集》(1975)对康德的批判哲学的各个方面进行了分析。1980年代初,研究人员集中研究费尔巴哈的“人类学唯物主义”,出版了集体专著《费尔巴哈哲学论文集》(1982)。黑格尔、康德和费尔巴哈的著作和思想是研究所研究人员关注的主要课题,这反映在《哲学思想》杂志上的大量出版物中。相反,直到1991年,谢林的哲学体系,尤其是费希特的哲学体系几乎一直被忽视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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