Punishing Mere Immorality? Skeptical Thoughts from a Comparative Perspective

Cristina de Maglie
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引用次数: 1

Abstract

This essay explores the issue of using the criminal law to enforce moral beliefs, a topic that has been traditionally addressed by continental criminal law scholars by resorting to the theory of the “legal good” (Rechtsgutheorie). In turn, Anglo-American scholars have tackled the same issue through the lenses of the harm principle. However, both theories proved inadequate to solve this long-standing penal policy dilemma. Despite the many declarations of the principle of secularism in academic debates, the question of whether merely immoral conducts should be punished remains open to this day. This essay argues that a viable solution would be to shift the focus of the discussion from the legitimacy of prosecuting to the opportunity of punishing. Therefore, the debate should be re-oriented to focus on the mandatory preconditions to be met in a democratic and efficient system—one that sees criminal punishment as the real last resort to deal with contentious issues—before the criminal law can be deployed.
惩罚纯粹的不道德行为?从比较的角度看怀疑思想
本文探讨了使用刑法来强制执行道德信仰的问题,这是一个传统上由大陆刑法学者通过诉诸“法律利益”理论(Rechtsgutheorie)来解决的话题。反过来,英美学者通过伤害原则的镜头来解决同样的问题。然而,事实证明,这两种理论都不足以解决这一长期存在的刑罚政策困境。尽管在学术辩论中有许多关于世俗主义原则的宣言,但仅仅是不道德的行为是否应该受到惩罚的问题直到今天仍然存在。本文认为,一个可行的解决方案是将讨论的焦点从起诉的合法性转移到惩罚的机会上。因此,应该重新调整辩论的方向,把重点放在一个民主和有效的制度中必须满足的强制性先决条件上——这个制度将刑事惩罚视为处理有争议问题的真正最后手段——然后才能部署刑法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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