IDENTITAS FEMINISME INDONESIA DALAM BUKU SARINAH

Nyoman Suwarta, Joko Susanto, Bambang Kusbandrijo, Ahmad Nurefendi Fradana, Andriyanto Andriyanto
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Abstract

The social identity of Indonesian feminism is the result of a long process of interaction with universal feminism, but is rooted in the collective culture of the people of the archipelago, which is religious, polite and cultural. The feminist perspective in Sarinah's book is explained in three phases of human evolution, the first phase of women occupying a lower position than men, the second phase women occupy a higher position than men, the third phase women again occupy a lower position than men. The purpose of this study is to analyze the social identity of Indonesian feminism and understand the process of forming social identity of Indonesian feminism according to Sarinah's book. Qualitative methods used through literature review and interpretation of events. Based on the analysis, description and process of social identity formation, Indonesian feminism has four identities. There is a process that influences one's understanding of Indonesian Feminism Social Identity, namely self-classification and social comparison. The two processes work together to explain a particular form of behavior as a woman with a social identity of Indonesian feminism, which is qualitatively different from universal feminism, that identity is socialist religious feminism. That identity is full of love for family, patient and religious, a concept that was initially very social and then became the social identity of Indonesian feminism.
《莎琳娜书》中印尼女性身份证明
印尼女性主义的社会认同是与普世女性主义长期互动的结果,但根植于群岛人民的集体文化,这种集体文化是宗教的、礼貌的、文化的。Sarinah书中的女权主义观点是用人类进化的三个阶段来解释的,第一阶段女性的地位比男性低,第二阶段女性的地位比男性高,第三阶段女性的地位又比男性低。本研究的目的是分析印尼女性主义的社会认同,并根据Sarinah的书了解印尼女性主义社会认同的形成过程。通过文献回顾和事件解释使用的定性方法。通过对社会认同形成过程的分析、描述,印尼女性主义具有四种认同。影响人们对印尼女性主义社会认同的理解有一个过程,即自我分类和社会比较。这两个过程共同解释了一种特殊的行为形式,即印度尼西亚女性主义的社会身份,这与普遍的女性主义有质的不同,这种身份是社会主义宗教女性主义。这种身份充满了对家庭、耐心和宗教的爱,这个概念最初是非常社会化的,后来成为印尼女权主义的社会身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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