Contemporary Narratives of Leftist Islam Movements in Indonesia and Turkey: A Comparative Analysis

H. Robby, Muhammad Maulidan, Zuliyan M. Rizky
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Abstract

This research analyses the contemporary narratives of leftist Islam movements being developed as a counter-narrative to dominant Islamic discourse in Indonesia and Turkey. These leftist Islam movements were introduced under different circumstances in the two countries. In Indonesia, leftist Islam was initially promoted by Islamic scholars who were interacting with Marxist references. This was shown in the cases of Haji Misbach, who was one of Indonesia’s – and the world’s – first leftist Muslim figures. In the case of Turkey, some leftist Islamic movements were inspired by the modern Turkish Marxist movement, which emerged in the middle of the twentieth century and was eventually combined with Islamic elements. This research argues that as both Indonesian and Turkish governments are consolidating their modes of authoritarian neoliberal governance, combined with increasing religiosity, the narratives of leftist Islam are re-emerging as a way to provide socio-political criticisms and to formulate alternative ideas on the role of Islam in improving the livelihood of Muslims in Indonesia and Turkey. This research engages with several cases of leftist Islamic movements in Indonesia and Turkey. In Indonesia, this research takes the examples of FNKSDA (Nahdliyyin Front for Natural Resource Sovereignty) and its media outlet Islam Bergerak (Islam on the Move) which have had an important role in organising leftist Islamic movement in Indonesia during the 2010s. In the case of Turkey, we examine the role of Antikapitalist Müslümanlar (Anti-Capitalist Muslims), also known as Kapitalizmle Mücadele Derneği (Association for Fight against Capitalism). This research identifies the socio-political origins, main ideas, goals, and strategies of the contemporary leftist Islam movements in Indonesia and Turkey.
印尼和土耳其左翼伊斯兰运动的当代叙事:比较分析
本研究分析了左翼伊斯兰运动的当代叙事,作为对印度尼西亚和土耳其占主导地位的伊斯兰话语的反叙事。这些伊斯兰左派运动是在两国不同的情况下引入的。在印度尼西亚,左派伊斯兰教最初是由伊斯兰学者与马克思主义的参考文献相互作用而推动的。哈吉·米斯巴赫(Haji Misbach)的案例就证明了这一点,他是印度尼西亚——也是世界上——最早的左派穆斯林人物之一。以土耳其为例,一些左翼伊斯兰运动受到现代土耳其马克思主义运动的启发,该运动出现在20世纪中叶,并最终与伊斯兰元素结合在一起。本研究认为,随着印尼和土耳其政府巩固其威权主义的新自由主义治理模式,再加上宗教信仰的增加,左派伊斯兰教的叙述正在重新出现,作为一种提供社会政治批评的方式,并就伊斯兰教在改善印尼和土耳其穆斯林生活方面的作用形成替代观点。本研究涉及印度尼西亚和土耳其左翼伊斯兰运动的几个案例。在印度尼西亚,本研究以FNKSDA (Nahdliyyin自然资源主权阵线)及其媒体机构Islam Bergerak(伊斯兰运动)为例,他们在2010年代组织印度尼西亚的左翼伊斯兰运动中发挥了重要作用。在土耳其的案例中,我们研究了反资本主义m slel manlar(反资本主义穆斯林)的作用,也被称为Kapitalizmle m cadele Derneği(反对资本主义协会)。本研究确定了印尼和土耳其当代左翼伊斯兰运动的社会政治起源、主要思想、目标和策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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