The Holy and everyday life among Brazilian Lutherans: Syncretisms

Oneide Bobsin
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Abstract

The article is a theoretical effort to understand the religious practices of “laypersons” in the submersed part of church institutions. Such religious practices, called “popular religiosity” by sociology of religion in Brazil, are exemplified by three different characters, one of whom is taken from a work of fiction of Brazilian literature. They do not break with the official political or ecclesiastical order but reinterpret institutional discourses in the pragmatic dynamics of the search for a religion of survival. The socio-existential dilemmas of their everyday lives mark their utterances in the search for meaning, particularly in the area of health and the precariousness of the world of labor. They navigate through the official utterances of institutions and express the worldview and the needs of the poor population strata, but not only of the latter. Persons of the affluent classes also turn to the religiosity of the underground of social life. They act on the margins of institutions and in many cases create their own churches or religious organizations or are committed to them in various ways. Finally, the article also points to a theological effort—still in embryo—to understand religious practices that coexist with official discourses.
巴西路德宗信徒的神圣和日常生活:融合
本文是对教会机构中“俗人”宗教实践的一种理论理解。这种宗教习俗被巴西宗教社会学称为“大众宗教”,以三个不同的人物为例,其中一个人物来自巴西文学的一部小说。他们没有与官方的政治或教会秩序决裂,而是在寻求生存宗教的实用主义动态中重新解释制度话语。他们日常生活中的社会存在困境标志着他们在寻求意义的话语,特别是在健康领域和劳动世界的不稳定性方面。他们在机构的官方话语中穿行,表达了世界观和贫困人口阶层的需求,但不仅仅是后者。富裕阶层的人也转向社会生活地下的宗教信仰。他们在机构的边缘活动,在许多情况下创建自己的教会或宗教组织,或以各种方式致力于这些组织。最后,这篇文章还指出了一种神学努力(仍处于萌芽阶段),即理解与官方话语共存的宗教实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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