Levels of Ontology and Natural Language

Friederike Moltmann
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Abstract

Two levels of ontology are commonly distinguished in metaphysics: the ontology of ordinary objects, or more generally ordinary ontology, and the ontology of what there really or fundamentally is. This chapter argues that natural language reflects not only the ordinary ontology but also a language-driven ontology, which is involved in the mass-count distinction and part-structure-sensitive semantic selection (as well as perhaps the light ontology of pleonastic entities in the sense of Schiffer). The language-driven ontology does not constitute another level of representation, but is taken to be a (selective) ontology of the real, given a plenitudinous or maximalist conception of reality. The language-driven ontology aligns closely with the functional part of grammar and a commitment to it is mandatory with the use of language. This gives rise to a novel view according to which part of ontology should be considered part of universal grammar on a broadened understanding. The chapter recasts the author’s older theory of situated part structures without situations, in purely ontological terms, making use of a primitive notion of unity.
本体与自然语言的层次
在形而上学中,本体论通常分为两种层次:一种是关于普通对象的本体论,或者更一般地说,关于普通对象的本体论,另一种是关于真实存在或根本存在的本体论。本章认为,自然语言不仅反映了普通的本体论,而且反映了语言驱动的本体论,它涉及质量计数区分和部分结构敏感的语义选择(也可能是Schiffer意义上的pleonastic实体的轻本体论)。语言驱动的本体论并不构成表征的另一个层次,但被认为是现实的(选择性)本体论,给出了丰富的或最大的现实概念。语言驱动的本体与语法的功能部分密切相关,并且在使用语言时必须对其作出承诺。这就产生了一种新的观点,根据这种观点,本体论的一部分应该被认为是普遍语法的一部分。这一章重塑了作者的旧理论的位置部分结构没有情况下,在纯粹的本体论的条款,利用统一的原始概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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