Comparative Legal Families and Comparative Legal Traditions

H. Glenn
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引用次数: 18

Abstract

For much of the twentieth century, comparatists have divided the world into ‘legal families’ (such as the civil law, the common law, socialist law, etc.) and assigned each (national) legal system a place in one of them. The chapter argues that this taxonomic enterprise has largely remained at the descriptive state, entailed a misleading division into fixed categories, and that is has failed to produce real comparison between laws. It is also too static, state-centred, and Euro-centric to be workable under conditions of late twentieth and early twenty-first century globalism. It should be replaced by the paradigm of ‘legal traditions’ which not only emphasizes the evolving nature of law, but also avoids dividing the world into clearly separated groupings. Instead, a ‘legal traditions’ approach focuses on the fluidity, interaction, and resulting hybridity of laws, thus facilitating their comparison. As it is not tied to Western-style national legal systems, it can easily capture the laws of the whole world, including the increasingly important non-state forms of legal normativity. Since the chapter was written by the late H. Patrick Glenn over a decade ago, the editors added a postscript bringing the reader up to date on the scholarship on, and the debate about, legal families and traditions.
比较法律家族与比较法律传统
在20世纪的大部分时间里,比较主义者将世界划分为“法律家族”(如民法、普通法、社会主义法等),并在其中一个法律家族中为每个(国家)法律体系指定一个位置。本章认为,这种分类学的事业在很大程度上停留在描述性的状态,导致了对固定类别的误导性划分,并且未能在法律之间产生真正的比较。它也过于静态、以国家为中心和以欧洲为中心,在20世纪末和21世纪初的全球主义条件下是行不通的。它应该被“法律传统”的范式所取代,这种范式不仅强调法律的演变本质,而且避免将世界划分为明确分离的群体。相反,“法律传统”方法侧重于法律的流动性、相互作用和由此产生的混杂性,从而促进了它们的比较。由于它不受西方国家法律体系的束缚,它可以很容易地捕捉到整个世界的法律,包括日益重要的非国家形式的法律规范。由于这一章是由已故的h·帕特里克·格伦(H. Patrick Glenn)在十多年前撰写的,编辑们添加了后记,让读者了解有关法律家庭和传统的学术研究和辩论的最新情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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