End of Jesus’ Life on Earth in the Qur’an

L. Fatoohi
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Abstract

Muslim scholars have always accepted that Jesus escaped the attempt to crucify him, was raised to heaven, continues to live there, and will return at the end of time. The Qur’an is usually cited as the source of the first two beliefs, whereas the latter two have their main support in Ḥadīth, although both sources are also cited in support of all of these views. This paper focuses on what the Qur’an says about Jesus’ fate after the failed attempt to crucify him. It reviews the majority view before discussing how it started to be questioned in the late-nineteenth century by scholars who offered alternatives. The article then focuses on the terms tawaffī and rafʿ, which the Qur’an uses in describing God’s intervention to save Jesus. Our analysis confirms the centuries-long understanding of the Qur’anic text that Jesus was raised alive to heaven. But it disagrees with the traditional view that he is still alive, finding instead support for the alternative view of the minority of modern scholars that Jesus did not live a supernaturally long life, hence he is dead. The relevant Qur’anic verses indicate that Jesus was raised alive to heaven and died there.
《古兰经》中耶稣在地球上生命的终结
穆斯林学者一直认为,耶稣逃脱了钉十字架的企图,升入天堂,继续生活在那里,并将在时间结束时回来。《古兰经》通常被引用为前两种信仰的来源,而后两种信仰的主要支持来自Ḥadīth,尽管这两种来源也被引用来支持所有这些观点。本文的重点是《古兰经》对耶稣在被钉十字架失败后的命运的描述。它回顾了主流观点,然后讨论了它是如何在19世纪晚期开始受到提出替代观点的学者的质疑的。然后文章聚焦于tawaffi和raf ā,古兰经用这两个词来描述神拯救耶稣的干预。我们的分析证实了几个世纪以来对古兰经文本的理解,即耶稣被复活到天堂。但它不同意耶稣仍然活着的传统观点,而是支持少数现代学者的另一种观点,即耶稣没有超自然的长寿,因此他已经死了。相关的古兰经经文表明,耶稣被复活到天堂,并死在那里。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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