To Stamp One's Feet: Resurgence of the Artesa as an Identity Reassessment in Afro-Descendant Communities of Costa Chica, Mexico

C. Rodríguez
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Abstract

An artesa is a large zoomorphic stamping platform in the shape of a cattle related animal (horse, bull or cow) made of one piece of parota tree wood (Enterolobyum Cyclocaroum). Until the midtwentieth century, most collective Afro-descendant celebrations in Costa Chica region (Mexico) implied a fandango de artesa, where stamping dance on an artesa –along with other musical instruments and singing– was the center of the festivity. Nevertheless, since then fandangos began to gradually fall into neglect until practically disappear. In the 1980s, through the intervention of some anthropologists, the fandango underwent into a process of resurgence. Firstly, immersed in the agenda of the institutional programme ‘Our Third Root’ -dedicated to the cultural recognition of Afro-descendants- and later on embraced by a local movement concerned with ‘Afro-Mexican’ political recognition, artesa resurgence went through substantial changes. This process brought new functions, meanings, performative formats, construction and esthetical values to this musical instrument. Based on regional field-work this paper explores artesa’s recent status as a selective cultural process where a re-interpretation and a new narrative have shaped a particular resurgence of this instrument and its contexts of appearance.
跺脚:Artesa的复兴作为对墨西哥哥斯达黎加非洲后裔社区身份的重新评估
artesa是一种大型兽形冲压平台,形状为与牛有关的动物(马,公牛或母牛),由一块parota树木材(Enterolobyum Cyclocaroum)制成。直到20世纪中期,哥斯达黎加地区(墨西哥)大多数非洲后裔的集体庆祝活动都包含了一种方丹戈(fandango de artesa),在artesa上跺脚跳舞——以及其他乐器和唱歌——是庆祝活动的中心。然而,从那时起,方丹戈开始逐渐被忽视,直到几乎消失。20世纪80年代,在一些人类学家的介入下,方丹戈经历了一个复苏的过程。首先,沉浸在“我们的第三根”机构计划的议程中——致力于对非洲裔后裔的文化认识——后来被一个与“非裔墨西哥人”政治承认有关的地方运动所接受,artesa的复兴经历了实质性的变化。这个过程给这种乐器带来了新的功能、意义、表演形式、结构和审美价值。基于区域实地考察,本文探讨了萨特萨作为一种选择性文化过程的最新地位,在这种文化过程中,重新解释和新的叙述塑造了这种乐器及其出现的背景的特殊复苏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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