Ethnomusicology, Fieldwork, and the Refugee Experience

Marko Kölbl
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引用次数: 1

Abstract

In this article, I discuss ethnomusicological takes on refugees and forced migration relating to five years of fieldwork within the Afghan community in Vienna. Against the background of the recent surge in ethnomusicological studies on forced migration, I critically interrogate my own positionality in relation to the coloniality of asylum that inherently racializes relations between researchers and refugees in ethnographic work. I then review narratives of “crises” and effects of “borders” in relation to migration between Afghanistan and Europe, specifically Austria. In the article’s main section, various scenarios of Afghan musical practice in Vienna are outlined while offering insights into the musical worlds of the city’s Afghan diaspora both regarding online and offline settings. I approach music as an everyday practice with a perspective strongly shaped by my friendship with Qais Behbood and Bahram Ajezyar. I then specifically discuss Afghan pop music, presenting two Vienna-based singers, Dawood Sarkhosh and Masih Shadab, referring to song examples. Concludingly, I address relationships, partnerships and friendships in ethnographic fieldwork on forced migration. I contrast friendship with the coloniality of asylum-related research on music and dance and suggest friendship and affection as an ethnographic mode.
民族音乐学、田野调查和难民经历
在这篇文章中,我讨论了民族音乐学对难民和强迫移民的看法,这与维也纳阿富汗社区五年的田野调查有关。在最近关于强迫移民的民族音乐学研究激增的背景下,我批判性地质疑自己在庇护的殖民性方面的立场,这种殖民性在民族志工作中固有地使研究人员和难民之间的关系种族化。然后,我回顾了与阿富汗和欧洲(特别是奥地利)之间的移民有关的“危机”和“边界”影响的叙述。在文章的主要部分,概述了阿富汗音乐实践在维也纳的各种场景,同时提供了对城市阿富汗侨民的音乐世界的见解,包括在线和离线设置。我对待音乐的态度是一种日常的练习,我与Qais behhood和Bahram Ajezyar的友谊强烈地塑造了我的观点。然后,我特别讨论了阿富汗流行音乐,介绍了两位维也纳歌手达伍德·萨科什(Dawood Sarkhosh)和马西赫·沙达布(Masih Shadab),并引用了歌曲的例子。最后,我解决了关系,伙伴关系和友谊在民族志实地考察被迫迁移。我将友谊与庇护相关的音乐和舞蹈研究的殖民性进行了对比,并建议将友谊和情感作为一种民族志模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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