{"title":"The Limits and Possibilities of a Cosmopolitics of Friendship: The Cosmopolitan Thought Zones of S.K. Datta 1900—1942","authors":"Jane Haggis","doi":"10.1353/cch.2021.0042","DOIUrl":null,"url":null,"abstract":"Abstract:This paper explores the cosmopolitan thought zones that informed the life and work of S.K. Datta, an Indian Christian, nationalist and internationalist from 1900 to 1942. I draw on Priyamvada Gopal's use of the dialogical to grasp the contingency of friendship in imperial contexts to reveal the possibilities of a cosmopolitan shared ground as well as its limits within imperial and post-imperial Christian internationalisms. The term cosmopolitics best describes how Datta, as an anti-colonial subject, negotiates friendships within a continuum of relational struggle shaped by structural racism and hegemonic whiteness.","PeriodicalId":278323,"journal":{"name":"Journal of Colonialism and Colonial History","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Colonialism and Colonial History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/cch.2021.0042","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This paper explores the cosmopolitan thought zones that informed the life and work of S.K. Datta, an Indian Christian, nationalist and internationalist from 1900 to 1942. I draw on Priyamvada Gopal's use of the dialogical to grasp the contingency of friendship in imperial contexts to reveal the possibilities of a cosmopolitan shared ground as well as its limits within imperial and post-imperial Christian internationalisms. The term cosmopolitics best describes how Datta, as an anti-colonial subject, negotiates friendships within a continuum of relational struggle shaped by structural racism and hegemonic whiteness.