{"title":"Catholic and Muslim Politics in Comparative Perspective","authors":"J. Casanova","doi":"10.29654/TJD.200512.0005","DOIUrl":null,"url":null,"abstract":"The contemporary global discourse on Islam as a fundamentalist antimodern and undemocratic religion shows striking similarities with the old discourse on Catholicism that predominated in Anglo-Protestant societies, particularly in the United States, from the mid-nineteenth century to the mid-twentieth century. The essay draws some comparisons between old Catholic and current Muslim politics at three different levels: (1) at the level of the transnational structures of Catholicism and Islam as world religions; (2) at the level of religious political parties and movements in national politics; and (3) at related issues of immigrant incorporation of Catholics in Anglo-Protestant societies in the past and of Muslims in ”secular-Christian” Western societies today.","PeriodicalId":403398,"journal":{"name":"Taiwan journal of democracy","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2005-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"31","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Taiwan journal of democracy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29654/TJD.200512.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 31
Abstract
The contemporary global discourse on Islam as a fundamentalist antimodern and undemocratic religion shows striking similarities with the old discourse on Catholicism that predominated in Anglo-Protestant societies, particularly in the United States, from the mid-nineteenth century to the mid-twentieth century. The essay draws some comparisons between old Catholic and current Muslim politics at three different levels: (1) at the level of the transnational structures of Catholicism and Islam as world religions; (2) at the level of religious political parties and movements in national politics; and (3) at related issues of immigrant incorporation of Catholics in Anglo-Protestant societies in the past and of Muslims in ”secular-Christian” Western societies today.