Patronage, Medicine, and Piety in Ayyubid Damascus

Ignacio Sánchez
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引用次数: 1

Abstract

This is the first of a two-part article that aims at discussing the creation of medical madrasas for Muslims in 7th/13th-century Damascus. This part briefly examines the relationship between medical practitioners and rulers, especially in the Ayyubid period, and studies a number of works written by religious scholars and physicians —often addressed to their patrons—, in which they tackled problems affecting the practice of medicine and its scientific status. I particularly focus on the polemics against pietistic groups who adhered to the doctrine of tawakkul (reliance on God), the emergence of the genre of “prophetic medicine”, and the denunciation of those physicians who impugned the universality of medical principles. This article will provide a wide contextualisation for the discussion of the phenomena that lead to the creation of medical madrasas, which will be analysed in detail in the second part.
阿尤比大马士革的赞助、医学和虔诚
这是一篇两部分文章的第一篇,旨在讨论7 /13世纪大马士革为穆斯林创建的医学伊斯兰学校。这一部分简要地考察了医生和统治者之间的关系,特别是在阿尤比王朝时期,并研究了一些宗教学者和医生写的作品——通常是写给他们的赞助人的——他们在这些作品中解决了影响医学实践及其科学地位的问题。我特别关注对坚持“依靠上帝”教义的虔信主义团体的争论,“预言医学”流派的出现,以及对那些质疑医学原则普世性的医生的谴责。本文将为讨论导致创建医学伊斯兰学校的现象提供广泛的背景,这将在第二部分中进行详细分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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