Eurytus as a Disciple of Philolaus

Nikola D. Lečić
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Abstract

In this article we analyse the teaching of one of the last Early Pythagoreans, Eurytus of Tarentum – which is known to us through his performance of «defining» a thing with the number of pebbles needed to draw its silhouette — by comparing it with the philosophy of his teacher, Philolaus of Croton. We strive to find signs of Philolaus' ideas in Eurytus' practice. Our quest focuses on Philolaus' teaching on first principles, harmony, generation of cosmos, knowability, number and musical intervals. Our principal goal is a separation of these fifth-century concepts from misrepresentations which arose due to intense practice of retelling and reinterpretation of Early Pythagorean thought during the following centuries; specifically, we emphasise the impossibility of an abstract notion of number in Early Pythagoreanism. We conclude that the structure of Eurytus' demonstrations correctly expresses all fundamental aspects of Philolaus' philosophy and thus gives us a trustworthy representation of genuine Early Pythagorean thought.
欧律都是菲罗俄斯的门徒
在这篇文章中,我们分析了最后一位早期毕达哥拉斯学派的成员之一,塔伦图姆的尤利图斯的教学,通过将其与他的老师克罗顿的菲洛劳斯的哲学进行比较,我们知道他是通过用绘制轮廓所需的鹅卵石数量来“定义”一件东西。我们努力在欧律都斯的实践中寻找菲洛劳斯思想的迹象。我们的探索重点是菲洛劳斯在第一原理、和声、宇宙生成、可知性、数字和音程方面的教学。我们的主要目标是将这些五世纪的概念从误解中分离出来,这些误解是由于在接下来的几个世纪里对早期毕达哥拉斯思想进行了大量的复述和重新解释而产生的;具体地说,我们强调在早期毕达哥拉斯主义中抽象数字概念的不可能性。我们的结论是,欧律都斯论证的结构正确地表达了菲洛劳斯哲学的所有基本方面,从而为我们提供了真正的早期毕达哥拉斯思想的可靠代表。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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