Art and Violence in Ayad Akhtar’s Disgraced: Reading Western Domination over Muslim Representation in Amir and Emily’s Relationship

McCalee Cain
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引用次数: 1

Abstract

Ayad Akhtar’s Pulitzer Prize-winning play, Disgraced, grapples with Islamophobia, post-9/11 racialization of South Asians, and the possibilities of Muslim identity. The play recounts the tragic descent of Amir, a New York Lawyer and South Asian Muslim, from his precarious belonging in upper-class New York society to the devastating fulfillment of violent racial stereotypes about Muslim men. This paper considers Amir’s relationship with his wife Emily, a white artist, as a location of multifaceted and mutually inflicted violence that invites audiences to interrogate stereotypes about Muslim men and confront the harm of white domination over Muslim representation. Emily’s wellintentioned yet problematic control over her husband’s identity and appropriation of Islamic art traditions reflect Western domination over Muslim representation. By highlighting these tensions within Amir and Emily’s marriage, Akhtar deftly locates the impact of Islamophobia and post-9/11 racialization of South Asians in the realm of the personal, confronting audiences with their devastating consequences.
阿亚德·阿赫塔尔《耻辱》中的艺术与暴力:解读阿米尔与艾米丽关系中西方对穆斯林代表的统治
阿亚德·阿赫塔尔(Ayad Akhtar)的普利策奖获奖话剧《耻辱》(disdisgrace)探讨了伊斯兰恐惧症、9/11后南亚人的种族化以及穆斯林身份认同的可能性。该剧讲述了阿米尔,一个纽约律师和南亚穆斯林的悲惨血统,从他在纽约上层社会的不稳定归属到对穆斯林男子的暴力种族刻板印象的毁灭性实现。本文认为阿米尔和他的妻子艾米丽(一位白人艺术家)的关系是一个多面性和相互造成的暴力的场所,它邀请观众质疑对穆斯林男性的刻板印象,并面对白人统治对穆斯林代表的伤害。艾米丽对丈夫身份的善意控制,以及对伊斯兰艺术传统的挪用,反映了西方对穆斯林表现的统治。通过强调阿米尔和艾米丽婚姻中的这些紧张关系,阿赫塔尔巧妙地将伊斯兰恐惧症和9/11后南亚人的种族化的影响定位在个人领域,让观众面对他们毁灭性的后果。
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