Politics, Clichés and the “lurky country”: Murray Bail’s Critique of National Mythologies in Holden’s Performance

M. Ackland
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Abstract

[Excerpt] From the outset of his career as a novelist, Murray Bail has been concerned with the perennial issues of Australian identity and the country's putative destiny. As the progeny of a predominantly white, Victorian settlement on the far rim of the Asia-Pacific region, Australians have been acutely conscious of their belatedness, isolation and reliance on a transplanted culture. These factors, together with continued dependence on powerful allies, have produced Australians' notorious "cultural cringe". Australia, too, throughout its relatively brief history of Caucasian settlement, has usually been acted upon, rather than taken decisive steps to shape its own destiny. Like Holden Shadbolt, the main protagonist of Bail's second novel, Holden's Performance, who is at times "unable to talk", the country "appeared to need a shove in the right direction. This was always his trouble, the problem" (159). For the first hundred and twenty years it meekly followed the dictates of Whitehall, until granted independent status at Federation in 1901. Thereafter it prided itself on loyalty to the British flag, and remained dependent on London for investment capital, as well as markets for its primary produce. Only the "shove" provided by Japan's attempt to extend its empire during the Pacific War moved the loyal Commonwealth member-state from the side of an isolated and encircled Britain to embrace the burgeoning superpower on the other side of the Pacific, the United States. Bail, in his early novels, is concerned with the antipodean nation that emerged victorious after the Second World War, and with national traits and blindness that threatened to rob the Great South Land of the glittering destiny that might have awaited it as a developed Western nation positioned near the rising economic epicentres of the Asia-Pacific region.
政治、陈腐与“潜伏的国家”:默里·贝尔对霍尔顿表演中的国家神话的批判
从他的小说家生涯开始,默里·贝尔就一直关注着澳大利亚人的身份认同和这个国家的命运。作为亚太地区边缘一个以白人为主的维多利亚时代殖民地的后代,澳大利亚人一直敏锐地意识到自己的落后、孤立和对外来文化的依赖。这些因素,再加上对强大盟友的持续依赖,造成了澳大利亚人臭名昭著的“文化畏缩”。澳大利亚也一样,在其相对短暂的高加索人定居历史中,通常是被人采取行动,而不是采取决定性的步骤来塑造自己的命运。就像霍尔顿·沙德博尔特(霍尔顿第二部小说《霍尔顿的表演》的主角)有时“无法说话”一样,这个国家“似乎需要在正确的方向上推一把”。这一直是他的麻烦,问题”(159)。在最初的120年里,它顺从白厅的命令,直到1901年获得联邦的独立地位。此后,它以对英国国旗的忠诚而自豪,并继续依赖伦敦的投资资本,以及其主要产品的市场。只有在太平洋战争期间,日本试图扩张其帝国所提供的“推力”,才使这个忠诚的英联邦成员国从孤立和被包围的英国一边,转向太平洋另一边蓬勃发展的超级大国——美国。在他早期的小说中,贝尔关注的是这个在第二次世界大战后取得胜利的对面国家,他的民族特征和盲目性,威胁着这个伟大的南方土地,剥夺了它作为一个位于亚太地区新兴经济中心附近的发达西方国家本来可能等待它的辉煌命运。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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