Dickens

I. Duncan
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引用次数: 11

Abstract

This chapter explores Herman Melville's Moby-Dick and Charles Dickens's Bleak House. Dickens brings to a head the Romantic intuition about urban life developed by Walter Scott and Victor Hugo in their novels of Paris: the world-city, the total human habitat, is where human nature comes undone. Monsters belong here, as modern cinema confirms. For all both novels' shared vision of a scale of natural history overwhelming human life, Dickens's leviathan affords an insight the reverse of Melville's. Where the whale is a living creature, the embodiment of a planetary ecosystem, Dickens's dinosaur is a phantasmatic emanation of the Victorian metropolis—an allegorical figure for the “Dickens World.” Against Moby-Dick's sublime vision of the world as a nonhuman natural order, upon which humanity imprints its violent signature of epic striving, the world of Bleak House is unnatural, man-made, an “artificial nature,” which reconstitutes its human origins in the aesthetic mode of the grotesque, according to a genetic logic of monstrosity, and is legible through the techniques of allegory.
狄更斯
本章探讨了赫尔曼·梅尔维尔的《白鲸》和查尔斯·狄更斯的《荒凉山庄》。狄更斯把沃尔特·司各特和维克多·雨果在他们的巴黎小说中发展起来的关于城市生活的浪漫主义直觉带到了头脑中:世界城市,整个人类的栖息地,是人性被摧毁的地方。正如现代电影所证实的那样,怪兽属于这里。尽管两部小说都对自然历史压倒人类生活的规模有着共同的看法,但狄更斯的《利维坦》却提供了与梅尔维尔相反的见解。鲸鱼是一种活生生的生物,是行星生态系统的化身,而狄更斯笔下的恐龙则是维多利亚时代大都市的虚幻化身,是“狄更斯世界”的寓言人物。《白鲸》将世界崇高地视为一种非人类的自然秩序,人类在其上烙上了史诗般奋斗的暴力印记。与之相反,《荒凉山庄》的世界是非自然的、人为的,是一种“人造的自然”,它按照怪物的遗传逻辑,以怪诞的美学模式重构了它的人类起源,并通过寓言的技巧得以清晰可辨。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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