Community Legal Culture in Preventing and Dealing with Domestic Violence (KDRT) in Pekanbaru

M. R, E. Firdaus, Separen -
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Abstract

Article 1 of Marriage Law No. 1 of 1974 defines the boundaries of what is meant by marriage, namely as an inner and outer bond between a man and a woman as husband and wife to form a happy and eternal family (household) based on Belief in the One God. Human Rights Act No 39 of 1999 also regulates the ban on violence against human beings. Even Elimination of Discrimination Against Women Act Number 7 of 1984 concerning the was also present to reinforce the legal framework that domestic violence is a prohibited act that degrades human dignity. Elimination of Domestic Violence Act Number 23 of 2004 invites everyone to respect human rights by not committing violence either physically or psychologically. In practice, however, cases of domestic violence can be assimilated to the tip of the iceberg. Pekanbaru is the capital city of Riau Province, whose people adhere to Malay customs based on: Adat with Sara, Sara, and Kitabullah joints. Ideally, in line with the values in efforts to prevent domestic violence in the Law on Marriage and Handling Domestic Violence with a legal approach and legal culture, the community should be able to anticipate the high number of domestic violence in Pekanbaru. However, the increasing number of cases raises the question of how the legal culture of the community approaches family violence prevention and response.
社区法律文化在北干巴鲁预防和处理家庭暴力中的作用
1974年第1号《婚姻法》第1条界定了婚姻的界限,即男女之间作为丈夫和妻子的内在和外在的联系,以信仰唯一的上帝为基础,组成一个幸福和永恒的家庭。1999年第39号《人权法》也规定禁止对人类的暴力行为。甚至1984年关于妇女问题的第7号《消除对妇女歧视法》也是为了加强法律框架,即家庭暴力是一种被禁止的降低人类尊严的行为。2004年第23号《消除家庭暴力法》要求每个人都尊重人权,不实施身体或心理暴力。然而,在实践中,家庭暴力案件可以被看作是冰山一角。北干巴鲁是廖内省的首府,那里的人们坚持马来的习俗,包括:Adat with Sara, Sara和Kitabullah关节。理想的情况是,根据《婚姻和以法律方法和法律文化处理家庭暴力法》中防止家庭暴力的价值观,社区应该能够预测到北干巴鲁的家庭暴力数量很高。然而,越来越多的案件提出了一个问题,即社区的法律文化如何处理家庭暴力的预防和反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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