Significant Form and Aesthetic Emotion

M. Hussey
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Abstract

The early twentieth-century revolution in visual art that came to be known in England as post-impressionism emphasized the view that artistic creativity resides not only in the making of the artwork, but also in the interaction between the artwork and the spectator, an orientation which the contemporary discipline of neuroaesthetics holds in our time. Clive Bell’s theory of “significant form” provided an approachable way for the British public to integrate their understanding of the new art into existing notions of art history and led to a severely diminished role for representation in visual art. Bell’s theory is identifiable as one manifestation of pervasive changes in the understanding of creativity and perception that were sweeping through Europe in the late nineteenth and early twentieth centuries. Bell could not say why certain combinations of lines and colors led to the experience of an “aesthetic emotion,” only that they did. Contemporary researchers in neuroaesthetics, such as Semir Zeki, have returned to Bell’s notion to ask whether the experience of aesthetic emotion might be due to some common neural organization. This chapter points to commonalities between the speculations of Bell and other members of the Bloomsbury Group, such as Virginia Woolf and Roger Fry, and those of contemporary researchers into brain processes.
意义形式与审美情感
二十世纪早期的视觉艺术革命,在英国被称为后印象派,强调了艺术创造力不仅存在于艺术品的制作中,而且存在于艺术品与观众之间的互动中,这是当代神经美学学科在我们这个时代所持有的一个方向。克莱夫·贝尔的“重要形式”理论为英国公众提供了一种将他们对新艺术的理解融入现有艺术史观念的可行途径,并导致表现在视觉艺术中的作用严重削弱。贝尔的理论被认为是19世纪末和20世纪初席卷欧洲的对创造力和感知的理解普遍变化的一种表现。贝尔不能解释为什么某些线条和颜色的组合会导致一种“审美情感”的体验,只是它们确实如此。神经美学的当代研究人员,如Semir Zeki,已经回到贝尔的概念,询问审美情感的体验是否可能是由于某些共同的神经组织。这一章指出了贝尔和布卢姆斯伯里派的其他成员(如弗吉尼亚·伍尔夫和罗杰·弗莱)的推测与当代研究大脑过程的研究者之间的共同点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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