History, Memory and Community in Cistercian Normandy (12th–13th Centuries)

Richard Allen
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Abstract

While the textual production of Normandy’s Cistercian abbeys has not lacked for scholarly attention, a detailed study of Cistercian historical writing in the duchy remains to be written. This article looks in small part to fill this historiographical gap by examining those historical works produced in and copied by the Cistercian abbeys of Normandy between the beginning of the 12th and the end of the 13th centuries. In doing so, it aims to shed new light on the sorts of historical texts copied or written by Normandy’s White Monks. It contextualises these works within the historiographical culture of both the duchy itself and the wider Cistercian world, and shows how the Cistercians of Normandy played a distinctive role in the transmission of key historical texts, among them the universal chronicle of Sigebert of Gembloux (c. 1030–1112) and Einhard’s Vita Karoli Magni. It includes a ‘reconstruction’ of the so-called Chronicon Gofferni.
西多会诺曼底的历史、记忆和社区(12 - 13世纪)
虽然诺曼底西多会修道院的文本制作并不缺乏学术关注,但对公国西多会历史写作的详细研究仍有待撰写。这篇文章试图通过研究12世纪初到13世纪末诺曼底西多会修道院制作和复制的历史著作来填补这一史学空白。在这样做的过程中,它的目的是为诺曼底的白衣修道士复制或撰写的各种历史文本提供新的线索。它将这些作品置于公国本身和更广泛的西多会世界的历史文化背景下,并展示了诺曼底西多会教徒如何在重要历史文献的传播中发挥独特的作用,其中包括Gembloux的Sigebert(约1030-1112)和Einhard的Vita Karoli Magni。它包括对所谓的Chronicon Gofferni的“重建”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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