The Bourgeois Virtues in 'Deadwood': Challenging American Ideology

Nicholas A. Callen, B. Wilson, J. Osborn, Max Schartz, Colin White
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Abstract

The western is a cultural phenomenon of the U.S., but the genealogy of its ideology—aristocratic honor, courage, and justice—extends back to ages of conquest and stories of heroes like Beowulf, Achilles, and Odysseus. Audiences in the infancy of the western craved an idealism taken from the white knight of medieval kingdoms, a hero known as the cowboy, whom they believed, built the country. Deirdre McCloskey argues that the modern world, not just the U.S., was built on a recasted set of ideals, a bourgeois ethic that is cause of our material improvement over last 300 years. The American ideology that attracts audiences to the western is thus at odds with the ideology in McCloskey’s economic history. Altogether independently, David Milch exploits this mismatch of ideas in the HBO series Deadwood (2004-2006). He creates a world that likewise challenges the ideology that the U.S. was built on aristocratic conquest. The transition from an aristocratic to a bourgeois ethical system plays out in the first 14 episodes of Deadwood, culminating in a classic showdown that the hero in a western must win. The questions are, who is the hero, who is the villain, and how did the hero win?
《朽木》中的资产阶级美德:挑战美国意识形态
西片是美国的一种文化现象,但其意识形态的谱系——贵族的荣誉、勇气和正义——可以追溯到征服时代,以及像贝奥武夫、阿喀琉斯和奥德修斯这样的英雄故事。西部初生的观众渴望一种来自中世纪王国的白色骑士的理想主义,一种被称为牛仔的英雄,他们认为是牛仔建立了这个国家。Deirdre McCloskey认为,现代世界,不仅仅是美国,是建立在一套重新塑造的理想之上的,这是过去300年来我们物质进步的原因。因此,吸引观众看西部片的美国意识形态与麦克洛斯基的经济史中的意识形态是不一致的。大卫·米尔奇在HBO的电视剧《朽木》(Deadwood, 2004-2006)中充分利用了这种不一致的想法。他创造了一个同样挑战美国是建立在贵族征服基础上的意识形态的世界。《朽木》的前14集讲述了从贵族到资产阶级道德体系的转变,并以西部片中英雄必胜的经典对决告终。问题是,谁是英雄,谁是恶棍,英雄是如何获胜的?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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