Claiming Europe: Celticity in Russian Pagan and Nativist Movement (1990s–2010s)

Dmitry Galtsin
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Abstract

I focus on "Celticity" as an area of cultural material emically marked as "Celtic," whether containing real borrowings from Celtic cultures or pre-Christian religions, or not. In Russian post-Soviet milieus of Pagan, Nativist and esoteric movements, as well as in mass culture, "Celtic" may vary from a dim referential corpus serving as a backdrop for different cultural agendas to ethnic and folkloristic reconstructions in religious or secular context. The present paper looks at two contexts in which Celticity was and is articulated in modern Russia. The first was as a topic in the Slavic Paganism and Nativism between 1990 and the 2010s. Claiming an "Indo-European" identity, many Russian Pagan Nativist authors mention Celts in the context of a "big" Indo-European history of Slavs/Russians. The role of these "Celts" may vary-from close allies or kin peoples to foes and spiritual opponents. Second, Celticity plays a role in Russian non-Slavic Paganism. While Wicca in the1990s and subsequently was widely perceived in Russia as a "Celtic" religion, a Druidic movement also emerged in the twenty-first century.
声称欧洲:俄罗斯异教徒和本土主义运动中的Celticity (1990 - 2010)
我关注的是“凯尔特人生活”作为文化材料的一个领域,它被标记为“凯尔特”,无论是否包含真正的凯尔特文化或前基督教宗教。在俄罗斯后苏联的异教徒、本土主义者和神秘运动环境中,以及在大众文化中,“凯尔特”可能从一个模糊的参考语料库,作为不同文化议程的背景,到宗教或世俗背景下的种族和民俗学重建。本论文着眼于两个上下文,其中Celticity是和铰接在现代俄罗斯。第一个是1990年至2010年期间斯拉夫异教和本土主义的主题。声称自己是“印欧人”,许多俄罗斯异教本土主义者在斯拉夫人/俄罗斯人的“大”印欧历史背景下提到凯尔特人。这些“凯尔特人”的角色可能各不相同——从亲密的盟友或亲属到敌人和精神上的对手。其次,celticy在俄罗斯非斯拉夫异教中发挥了作用。在20世纪90年代,威卡教在俄罗斯被广泛认为是一种“凯尔特”宗教,而在21世纪,德鲁伊教运动也出现了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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