Islamic Identity Formation, Madrasas, and Muslims in Sri Lanka

A. Imtiyaz
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引用次数: 1

Abstract

Sri Lankan Muslims form a small (less than 10% of the population) but peaceful community within Sri Lanka’s ethnopolitical landscape. However, the rise of intolerance against the non-mainstream schools of thought, such as Sufism, and violent movements among Muslims as a defensive mechanism during the Sri Lanka government’s war against the Tamil Tigers and after the war in 2009, mainly against Sinhala-Buddhist targets, radically questioned the peaceful nature of Sri Lankan Muslims. This paper attempts to provide some notes on (a) Sri Lanka Muslim elites’ quest for identity formation by intensely resorting to the Islamic faith and values and rejecting the Tamilian identity among Muslims whose mother is mainly Tamil, and (b) the growth of Islamic seminaries among Sri Lankan Muslims or ‘Moors’ as a result of the elites’ construction of Islamic identity for Sri Lankan Muslims. The paper uses both primary and secondary sources to understand the complex ethnoreligious development among Muslims. Apart from a literature review, interviews of former Madrasa students through zoom between October and November 2020 provided inside perspectives about the goals and global views of Madrasas.
斯里兰卡的伊斯兰认同形成、伊斯兰学校和穆斯林
在斯里兰卡的民族政治格局中,穆斯林形成了一个很小的(不到人口的10%)但和平的社区。然而,在斯里兰卡政府与泰米尔猛虎组织(Tamil Tigers)的战争期间,以及2009年战争结束后,针对僧伽罗佛教目标的穆斯林暴力运动作为防御机制,对非主流思想流派(如苏菲派)的不容忍情绪上升,从根本上质疑了斯里兰卡穆斯林的和平本性。本文试图对以下问题提供一些说明:(a)斯里兰卡穆斯林精英通过强烈诉诸伊斯兰信仰和价值观,拒绝母亲主要是泰米尔人的穆斯林的泰米尔人身份来寻求身份形成,以及(b)精英为斯里兰卡穆斯林构建伊斯兰身份的结果是斯里兰卡穆斯林或“摩尔人”中伊斯兰神学院的增长。本文利用一手资料和第二手资料来了解穆斯林复杂的民族宗教发展。除了文献综述外,通过对2020年10月至11月期间前伊斯兰学校学生的访谈,提供了关于伊斯兰学校目标和全球观点的内部视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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