{"title":"Christianity, Christianities, Christian","authors":"G. Anidjar","doi":"10.1080/20566093.2015.1047687","DOIUrl":null,"url":null,"abstract":"Abstract The relation between the concept of religion and its Christian determinations has surely become increasingly visible. In the study of religion, Christianity (vera religio, western Christendom) has served as a paradigmatic occasion, a prime focus, of constant research and investigation. Its history and transformations have rightly been studied in a plethora of ways and approaches. Throughout, the question of Christianity – if there is one – lingers as a question of religion. Everything is therefore as though the interrogation of the concept of religion does not unsettle our understanding of Christianity as a religion. A strange essentialism. For what if Christianity were not a religion? Not exclusively so? What if, for two thousand years, it had been more than a religion? Or something else altogether? What if it became a religion (in the restricted, modern sense) only latterly? Having learned what we can from and about the concept of religion – its novelty, its questionable disappearance, its containment – should we not reconsider what we mean by Christianity?","PeriodicalId":252085,"journal":{"name":"Journal of Religious and Political Practice","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religious and Political Practice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20566093.2015.1047687","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 7
Abstract
Abstract The relation between the concept of religion and its Christian determinations has surely become increasingly visible. In the study of religion, Christianity (vera religio, western Christendom) has served as a paradigmatic occasion, a prime focus, of constant research and investigation. Its history and transformations have rightly been studied in a plethora of ways and approaches. Throughout, the question of Christianity – if there is one – lingers as a question of religion. Everything is therefore as though the interrogation of the concept of religion does not unsettle our understanding of Christianity as a religion. A strange essentialism. For what if Christianity were not a religion? Not exclusively so? What if, for two thousand years, it had been more than a religion? Or something else altogether? What if it became a religion (in the restricted, modern sense) only latterly? Having learned what we can from and about the concept of religion – its novelty, its questionable disappearance, its containment – should we not reconsider what we mean by Christianity?