Foreign Policy, Islam and Democracy in Indonesia

Dewi Fortuna Anwar
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引用次数: 51

Abstract

The relations between Islam and Democracy in Indonesia and their implications forthe countrys foreign policy have attracted considerable attention in recent years. Inthe early years of his frst presidential term, Susilo Bambang Yudhono introduced the concept of Indonesias international identity, that is, as a country in which Islam, democracy and modernity go hand in hand. In the post-9/ international context, in which perceptions of Islam are largely negative, Indonesias special attributes as the largest Muslim-majority country and the worlds third largest democracy have special values. The international community, especially Western countries, has looked to Indonesia to provide an alternative face of Islam in the midst of rising religious extremism and terrorism. Indonesia, however, still faces many challenges in realising its aspirations to be a bridge between the Islamic world and the West, and as an alternative model within the Islamic world. Frequent acts of religious intolerance have marred Indonesias claim as a moderate Islamic force while Indonesia has generally been perceived to lie in the periphery of the Islamic world.
印度尼西亚的外交政策、伊斯兰教和民主
近年来,印度尼西亚的伊斯兰教与民主之间的关系及其对该国外交政策的影响引起了相当大的关注。在第一任总统任期的早期,苏西洛·班邦·尤多诺(Susilo Bambang Yudhono)提出了印尼国际认同的概念,即作为一个伊斯兰教、民主和现代化齐头并进的国家。在后9/ 9的国际背景下,对伊斯兰教的看法大多是负面的,印尼作为最大的穆斯林占多数的国家和世界第三大民主国家的特殊属性具有特殊的价值。在宗教极端主义和恐怖主义抬头的背景下,国际社会,尤其是西方国家,一直希望印尼能提供伊斯兰教的另一种面貌。然而,印度尼西亚在实现其成为伊斯兰世界与西方之间的桥梁的愿望,以及作为伊斯兰世界的另一种模式方面,仍然面临许多挑战。频繁的宗教不容忍行为损害了印度尼西亚作为一个温和的伊斯兰力量的主张,而印度尼西亚通常被认为处于伊斯兰世界的边缘。
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