Whose side are ethics codes on?: power, responsibility and the social good

A. Washington, Rachel Kuo
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引用次数: 23

Abstract

The moral authority of ethics codes stems from an assumption that they serve a unified society, yet this ignores the political aspects of any shared resource. The sociologist Howard S. Becker challenged researchers to clarify their power and responsibility in the classic essay: Whose Side Are We On. Building on Becker's hierarchy of credibility, we report on a critical discourse analysis of data ethics codes and emerging conceptualizations of beneficence, or the "social good", of data technology. The analysis revealed that ethics codes from corporations and professional associations conflated consumers with society and were largely silent on agency. Interviews with community organizers about social change in the digital era supplement the analysis, surfacing the limits of technical solutions to concerns of marginalized communities. Given evidence that highlights the gulf between the documents and lived experiences, we argue that ethics codes that elevate consumers may simultaneously subordinate the needs of vulnerable populations. Understanding contested digital resources is central to the emerging field of public interest technology. We introduce the concept of digital differential vulnerability to explain disproportionate exposures to harm within data technology and suggest recommendations for future ethics codes..
道德规范站在哪一边?:权力、责任和社会公益
道德规范的道德权威源于一种假设,即它们服务于一个统一的社会,但这种假设忽视了任何共享资源的政治方面。社会学家霍华德·s·贝克尔(Howard S. Becker)在他的经典文章《我们站在谁一边》中要求研究人员澄清自己的权力和责任。在贝克尔可信度层次理论的基础上,我们报告了对数据伦理规范和新兴的数据技术的慈善概念(或“社会公益”)的批判性话语分析。分析显示,企业和专业协会的道德准则将消费者与社会混为一谈,对代理基本保持沉默。对社区组织者关于数字时代社会变化的访谈补充了分析,揭示了技术解决方案对边缘化社区关注的局限性。鉴于有证据表明文件和生活经验之间存在鸿沟,我们认为提升消费者的道德规范可能同时使弱势群体的需求处于从属地位。理解有争议的数字资源是新兴的公共利益技术领域的核心。我们引入了数字差异脆弱性的概念来解释数据技术中不成比例的伤害暴露,并为未来的道德规范提出建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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