Khomeini’s Perplexed Pakistani Men

S. Fuchs
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Abstract

This chapter argues that during the early months and years after the Iranian Revolution, Pakistani Shi‘i ‘ulama remained primarily occupied with domestic events. Even ardent supporters of Khomeini were not sure what his authority should mean for them outside of Iran. Additionally, Pakistan’s Shi‘is at that time were engaged in their own political mobilization against the military dictator Zia ul-Haq (d. 1988). A second step in the reception can be discerned with the rise of the young cleric Sayyid ‘Arif Husayn al-Husayni (d. 1988) to the helm of Pakistan’s most influential Shi‘i organization at the time, the Movement for the Implementation of Ja‘fari Law (TNFJ), in 1984. Husayni clearly and consistently drew on the hallmark themes of the Iranian Revolution. In doing so, however, he was often forced to bend aspects of the revolutionary message, like Muslim unity or the leadership of the clerics (vilayat-i faqih), to his Pakistani context. The chapter also pays attention to the unprecedented embrace of Iranian ideas that is anchored in contemporary Lahore.
霍梅尼困惑的巴基斯坦人
本章认为,在伊朗革命后的最初几个月和几年里,巴基斯坦什叶派乌拉玛主要忙于国内事务。即使是霍梅尼的狂热支持者也不确定他的权威对伊朗以外的人意味着什么。此外,当时巴基斯坦的什叶派也在进行自己的政治动员,反对军事独裁者齐亚哈克(1988年)。1984年,年轻的神职人员赛义德·阿里夫·侯赛因·胡赛尼(1988年出生)成为当时巴基斯坦最有影响力的什叶派组织“贾法利法实施运动”(TNFJ)的掌舵人,这是人们接受的第二步。胡赛尼清楚且一贯地利用伊朗革命的标志性主题。然而,在这样做的过程中,他经常被迫改变革命信息的某些方面,比如穆斯林团结或神职人员的领导(vilayat-i faqih),以适应他的巴基斯坦背景。本章还关注了拉合尔对伊朗思想的前所未有的接纳。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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