GRICE’S CONVERSATIONAL MAXIMS AND ISLAMIC CONVERSATIONAL RULES

Ruminda Ika Yatmikasari
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Abstract

In their daily activities, people will need to interact with other people. In this interaction, people use language as a means of communication. A conversation, as a way of people doing communication, can only take place by the presence of both speakers and hearers under a particular circumstance. As one of the pragmatic aspects, cooperative principle becomes something that should be noticed in a conversation. Grice (1975) said that the conversation will run well if both of the speaker and hearer obey the rules of conversation which he arranged into four conversational maxims, namely Maxim of Quantity, Maxim of Quality, Maxim of Relevance, and Maxim of Manner. For Islamic followers, these conversational rules, however, have long time been known well since Islam has ruled its people to treat other people well in all aspects, not to mention in speaking. This present article will see how Grice’s conversational maxims, which were proposed in 1975, are in line with the Islamic conversational rules which were mentioned in Quran and hadith long time ago, since 600s. It means that this broadly-known pragmatic theory is not something new in Islam. It is also to prove that Islam, to some extent,  is the source of knowledge and value which are often developed further by western scholars.   Keywords: pragmatics, Grice’s conversational maxims, Islamic conversational rules
格赖斯的谈话准则和伊斯兰教的谈话规则
在日常活动中,人们需要与其他人互动。在这种互动中,人们使用语言作为交流的手段。对话作为人们进行交流的一种方式,只有在特定的情况下,说话者和听话者都在场的情况下才能发生。合作原则作为语用的一个方面,成为对话中需要注意的问题。Grice(1975)说,如果说话者和听话者都遵守谈话规则,那么谈话就会进行得很好。他把谈话规则归纳为四条谈话准则,即数量准则、质量准则、关联准则和方式准则。然而,对于伊斯兰教徒来说,这些对话规则早已为人所熟知,因为伊斯兰教规定其人民在各个方面都要善待他人,更不用说在说话方面了。本文将探讨Grice在1975年提出的对话准则与古兰经和圣训中早就提到的伊斯兰对话规则是如何一致的。这意味着这个广为人知的实用主义理论在伊斯兰教中并不新鲜。这也是为了证明,伊斯兰教在某种程度上是知识和价值的源泉,而西方学者往往会进一步发展这些知识和价值。关键词:语用学,格赖斯会话格言,伊斯兰会话规则
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