A Brief Interlude of Vice

George Oppitz-Trotman
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Abstract

Bridging from the dialectic of action explored in the previous chapters to the dialectic of figuration and appearance considered in those which follow, this chapter sketches a triangular historical relationship between plays of revenge, the professionalisation of theatre, and the figure known as the ‘Vice’. The common player became the Vice when that figure disappeared from English plays in the 1570s and 1580s. Those were the years in which the professional actor emerged and theatre became an object of greater suspicion. In this way the appearance of the actor and his agency within the fictional scene acquired a specific and complex moral value. For revenge tragedy this was significant because the Vice had been the origin and impetus of the revenge narrative since English playwrights had first shown interest in the theme of extra-judicial vengeance, in translations of Seneca in the 1560s. To ask whether revenge was a moral deviation or devilish concoction, as did more famous plays of later decades, was to question the agency of the player and his interest in producing dubious illusions.
罪恶的短暂插曲
从前几章探讨的行动辩证法到后面几章讨论的形象和表象辩证法,本章勾勒出复仇剧、戏剧专业化和被称为“罪恶”的人物之间的三角历史关系。1570年代和1580年代,当这个角色从英国戏剧中消失时,普通演员就变成了Vice。那是职业演员出现的年代,戏剧也受到了更大的怀疑。通过这种方式,演员的出现和他在虚构场景中的角色获得了一种特定而复杂的道德价值。对于复仇悲剧来说,这很重要,因为罪恶是复仇叙事的起源和动力,因为英国剧作家在1560年代塞内加的翻译中首次对法外复仇的主题表现出兴趣。问复仇是一种道德偏差还是邪恶的混合物,就像后来几十年更著名的戏剧一样,是在质疑演员的能动性和他制造可疑幻觉的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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