Pinocchio senza orecchi

Simone di Biasio
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Abstract

Everybody knows that the main feature of Pinocchio is not listening to advice (even less of the “father”), lying, “doing one’s own thing”, following senses and instinct, constantly chasing, like every child, the wonder, which is also the “discovery” of the distraction and, face to face with the same medal, of the lie. But there is one detail of Collodi’s original story that could explain this stubborn tendency of the puppet not to “listen” to adults and their world: Geppetto in Pinocchio did not carve his ears. A non-text that recalls interdisciplinary readings of the story, between art and pedagogy, psychology and anthropology. How can a child listen without ears? Yet Pinocchio hears, he hears loud: then there is a difference between hearing and listening. The article intends to shed light, keeping faith with Collodi’s original text, on the puppet's anatomical-craftsmanlike shortcomings, but above all conceptual, therefore physical and metaphysical, shortcomings that have made this universal history of listening education possible: the ears, but also the "maternal" home and, precisely, the absent motherhood like the ears.
没有耳朵的皮诺曹
每个人都知道皮诺乔的主要特点是不听劝告(更不用说“父亲”),说谎,“做自己的事”,跟随感觉和本能,像每个孩子一样不断追求奇迹,这也是“发现”分心,面对同样的奖章,谎言。但科洛迪原著的一个细节可以解释木偶不“听”成年人和他们的世界的固执倾向:《木偶奇闻记》中的杰佩托没有雕刻他的耳朵。一个非文本,回忆跨学科的阅读故事,在艺术和教育学,心理学和人类学之间。没有耳朵的孩子怎么能听呢?可是皮诺乔听见了,他听得很响,所以听和听是有区别的。这篇文章在保持对科洛迪原文的忠实的基础上,试图揭示木偶的解剖学上的工匠般的缺点,但最重要的是,概念上的,因此是物理上和形而上学上的缺点,这些缺点使这种普遍的倾听教育史成为可能:耳朵,但也有“母性”的家,确切地说,是像耳朵一样缺席的母性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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