Organicist Time

P. Giles
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Abstract

This chapter traces how an organicist version of time was developed during the interwar period, how it reached its philosophical apogee in the work of Martin Heidegger and was treated sympathetically by American novelist Thomas Wolfe. However, this organicist impulse was kept at a distance by the writing of Theodor Adorno, Thomas Mann, and H. G. Wells, all of whom engage in dialectics with fascism. This chapter also considers how organicist models of temporal sequence inform the fixation on time in William Faulkner’s fiction, and how Sartre’s existentialism attempted to disavow what he saw as Faulkner’s backward-looking nostalgia. This kind of organicist imagination continued to resonate widely even after 1945, as we see from Anthony Powell’s sequence of novels A Dance to the Music of Time, and organicist time formed an integral backbone to many dimensions of modernist culture, even if its visibility became partially suppressed after World War II.
唯器官变化论者时间
本章追溯时间的有机版本是如何在两次世界大战之间的时期发展起来的,它是如何在马丁·海德格尔的作品中达到哲学的顶峰,并被美国小说家托马斯·沃尔夫同情地对待的。然而,这种有机主义者的冲动被西奥多·阿多诺、托马斯·曼和h·g·威尔斯的作品保持了一段距离,他们都参与了与法西斯主义的辩证法。本章还考虑了时间序列的有机体模型如何在威廉·福克纳的小说中体现对时间的执着,以及萨特的存在主义如何试图否定福克纳的向后看的怀旧。即使在1945年之后,这种有机想象仍在广泛地引起共鸣,正如我们从安东尼·鲍威尔(Anthony Powell)的一系列小说《时间之舞》(A Dance to the Music of Time)中看到的那样,有机时间构成了现代主义文化许多维度的不可或缺的支柱,尽管它的可见度在第二次世界大战后受到部分压制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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