TELAAH METODOLOGI PENYAHIHAN IBNU HIBBANTERHADAP HADIS ((اقْرَؤُوا عَلَى مَوتَاكُم يس))

Noor Ikhsan Silviantoro, Sucipto, Ikmal
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Abstract

When talking about the validation of the hadith in detail, we will understand that there are five conditions agreed upon by the clerics, and there are also additional conditions or comparisons made by some scholars.Among the scholars who have different conditions for the validation of hadith is Ibn Hibban. He has the requirements of saheeh traditions which are quite unique, which are very tight and very loose. So that with it appeared friction in establishing the keshahihan of several traditions in the Saheeh book with other scholars. This is what drives us to conduct this research. The goal is that we can find out how the methodology of Ibn Hibban in validating the hadith, how the views of scholars in assessing his methodology, and examples of disputed traditions.This study uses a qualitative approach, where we try to present a complete picture of the problems being discussed by exploring and clarifying several different views directly from the primary source, then we use analysis, to produce conclusions that can be accounted for. And we use non-interactive types of research, which do not collect data except through analysis of documents and libraries and do not involve interaction with respondents. With this research, a number of conclusions were produced, namely the methodology of Ibn Hibban considered mutasahil in giving the requirements of the saheeh hadith agreed upon by the ulama, which allowed the Majhul narrative to be in the tsiqah category, and this was criticized by the scholars. Among the examples of the hadith is the hadith about Yasin, so that the degree is weak.
学习方法论PENYAHIHAN ibn HIBBANTERHADAP圣训(اقْرَؤُواعَلَىمَوتَاكُميس)
在详细讨论圣训的验证时,我们会了解到,神职人员有五个商定的条件,也有一些学者提出的附加条件或比较。在对圣训的验证有不同条件的学者中,有伊本·希班。他有saheeh传统的要求,这些要求非常独特,非常严格,非常宽松。因此,在Saheeh书中,与其他学者建立几个传统的keshahihan时,出现了摩擦。这就是驱使我们进行这项研究的原因。我们的目标是找出伊本·希本的方法是如何证实圣训的,学者们的观点是如何评价他的方法的,以及有争议的传统的例子。本研究采用定性方法,我们试图通过直接从主要来源探索和澄清几种不同的观点来呈现正在讨论的问题的全貌,然后我们使用分析来得出可以解释的结论。我们使用非互动类型的研究,除了通过分析文件和图书馆之外,不收集数据,也不涉及与受访者的互动。通过这项研究,得出了一些结论,即伊本·希班的方法在给出乌拉玛同意的圣训要求时被认为是mutasahil,这使得Majhul的叙述属于tsiqah的范畴,这受到了学者们的批评。在圣训的例子中有关于亚辛的圣训,所以程度很弱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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