Moralsk mangfold, oppvekst og livstolkning – et evolusjonspsykologisk perspektiv

Dag Norheim
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Abstract

In this article, I discuss the challenges of moral diversity in Norwegian public school from the perspective of Jonathan Haidt’s moral foundations theory. I take my cue from Haidt’s distinction between individualistic and sociocentric societies and discuss some implications of this distinction with regard to the introduction of the new curriculum (fagfornyelsen, in Norwegian). I argue that the subject curriculum is rooted in a morality that is characteristic of what Haidt refers to as WEIRD societies (i.e. Western, Educated, Industrialized, Rational, Democracies). My thesis is that this moral matrix rests on cultural assumptions that differ substantially from those of immigrant pupils in Norwegian schools. The particularities of sociocentric moral matrices seem to fall in the blind zone of the subject curriculum. Yet it is important that the school system acknowledge its role in the creation of a community to which every pupil might experience an allegiance. In order to create a shared value foundation, teachers need to be aware of pupils’ affiliations to different moral matrices. Thus, we need to rethink what moral socialization means in a multicultural society.
在这篇文章中,我从Jonathan Haidt的道德基础理论的角度讨论了挪威公立学校道德多样性的挑战。我从Haidt对个人主义社会和社会中心社会的区分中得到启发,并讨论了这种区分在引入新课程方面的一些含义。我认为,学科课程植根于一种道德,这种道德是Haidt所说的怪异社会(即西方的、受过教育的、工业化的、理性的、民主的)的特征。我的论点是,这种道德矩阵建立在与挪威学校里的移民学生有很大不同的文化假设之上。以社会为中心的道德矩阵的特殊性似乎落在了学科课程的盲区。然而,重要的是,学校系统承认它在创建一个每个学生都可能体验到忠诚的社区中的作用。为了创造一个共同的价值基础,教师需要了解学生对不同道德矩阵的隶属关系。因此,我们需要重新思考道德社会化在多元文化社会中的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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