Metaphorical Conceptualization in the Last Eleven Parts of the Holy Qur’an: A Cognitive and Cultural Explanation

Alireza Anvari, M. Mirdehghan
{"title":"Metaphorical Conceptualization in the Last Eleven Parts of the Holy Qur’an: A Cognitive and Cultural Explanation","authors":"Alireza Anvari, M. Mirdehghan","doi":"10.29252/IQS.2021.101463","DOIUrl":null,"url":null,"abstract":"The present semantic research has been performed in order to provide a cognitive and cultural explanation of conceptual metaphors in parts 20 to 30 of the Holy Qur’an. Extraction of “types of conceptual metaphors”, determination of “high frequency metaphors”, “source domains” and “target domains” is the process of conducting research using the conceptual metaphor theory. The variety of concepts of “target” and the functional frequency of “source” concepts indicate what concepts are intended in the holy Qur'an through metaphorical conceptualization. This study provides a basis for further understanding of the worldview presented in the Holy Qur'an and the possibility of determining the behavioral patterns of religion by identifying metaphors. The results of the present study represent a septenary classification of metaphors in the “empirical source domain”, containing: “social life”, “needs of the body and its activity”, “image schemas (schema-based)”, “elements of nature”, “person”, “body parts”, and “similarity-based metaphors (simile)”; Among which, the highest percentage of metaphorical conceptualization in the source domain is in “social life” and the lowest one is in the domain of “person”. Considering the fact that most of the human knowledge is about the elements and sub-domains of “social life”, Qur’anic sources in this domain have played the most role in abstracting the cultural and doctrinal concepts of religion and organizing Islamic religious experiences using the sources of this field and have been used as customary (conventional) and practical models. Accordingly, Qur'anic metaphors lead to the formation of cultural and cognitive patterns, and the “monotheistic belief system” (Qur'anic) directs human bodily experiences in metaphorical conceptualization, and this “Qur'anic worldview” can be seen as an Islamic cultural and cognitive model in the Qur'anic metaphorical schema.","PeriodicalId":222094,"journal":{"name":"Journal of Interdisciplinary Qur’anic Studies","volume":"44 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Interdisciplinary Qur’anic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29252/IQS.2021.101463","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The present semantic research has been performed in order to provide a cognitive and cultural explanation of conceptual metaphors in parts 20 to 30 of the Holy Qur’an. Extraction of “types of conceptual metaphors”, determination of “high frequency metaphors”, “source domains” and “target domains” is the process of conducting research using the conceptual metaphor theory. The variety of concepts of “target” and the functional frequency of “source” concepts indicate what concepts are intended in the holy Qur'an through metaphorical conceptualization. This study provides a basis for further understanding of the worldview presented in the Holy Qur'an and the possibility of determining the behavioral patterns of religion by identifying metaphors. The results of the present study represent a septenary classification of metaphors in the “empirical source domain”, containing: “social life”, “needs of the body and its activity”, “image schemas (schema-based)”, “elements of nature”, “person”, “body parts”, and “similarity-based metaphors (simile)”; Among which, the highest percentage of metaphorical conceptualization in the source domain is in “social life” and the lowest one is in the domain of “person”. Considering the fact that most of the human knowledge is about the elements and sub-domains of “social life”, Qur’anic sources in this domain have played the most role in abstracting the cultural and doctrinal concepts of religion and organizing Islamic religious experiences using the sources of this field and have been used as customary (conventional) and practical models. Accordingly, Qur'anic metaphors lead to the formation of cultural and cognitive patterns, and the “monotheistic belief system” (Qur'anic) directs human bodily experiences in metaphorical conceptualization, and this “Qur'anic worldview” can be seen as an Islamic cultural and cognitive model in the Qur'anic metaphorical schema.
《古兰经》后十一部的隐喻概念化:一种认知文化解释
目前进行的语义研究是为了对《古兰经》第20至30部分的概念隐喻提供认知和文化上的解释。“概念隐喻类型”的提取、“高频隐喻”、“源域”和“目标域”的确定是运用概念隐喻理论进行研究的过程。“目标”概念的多样性和“源”概念的功能频率表明了《古兰经》通过隐喻概念化所要表达的概念。这一研究为进一步理解《古兰经》的世界观提供了基础,并为通过识别隐喻来确定宗教的行为模式提供了可能性。研究结果表明,在“经验来源域”中,隐喻可分为“社会生活”、“身体及其活动的需要”、“意象图式(基于图式的)”、“自然要素”、“人”、“身体部位”和“基于相似性的隐喻(明喻)”等七种类型;其中,源域隐喻概念化比例最高的是“社会生活”域,最低的是“人”域。考虑到大多数人类知识都是关于“社会生活”的要素和子领域,这一领域的《古兰经》来源在抽象宗教的文化和教义概念以及利用这一领域的来源组织伊斯兰宗教经验方面发挥了最大的作用,并被用作习惯(常规)和实践模式。因此,《古兰经》的隐喻导致了文化和认知模式的形成,而“一神论信仰体系”(《古兰经》)在隐喻概念化中指导着人类的身体体验,这种“古兰经世界观”可以看作是《古兰经》隐喻图式中的一种伊斯兰文化和认知模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信