Parallax Historiography: The Flâneuse as Cyberfeminist

Catherine Russell
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引用次数: 6

Abstract

Haraway's cyborg manifesto may seem an odd choice of theoretical paradigms for developing insight into silent cinema; and yet I would like to suggest that new media technologies have created new theoretical "passages" back to the first decades of film history. The flâneuse, an imaginary construction of female subjectivity who is our guide in this journey, is herself a cyborg. She figures the relationship between women and technology as a mobile, fluid and productive means of, in Haraway's words, "building and destroying machines, identities, categories, relationships, spaces, stories" (1997: 482). Recent developments in film historiography by feminist theorists have shifted the emphasis from textual analysis of the woman onscreen to the invisible history of the spectator-subject. As Patrice Petro puts it, "In contrast to formalist film historians, who seek to recover what is increasingly becoming a lost object, feminists have been primarily concerned to unearth the history of the (found) female subject" (1990: 11). This is a discovery that calls for discourse drawn from the utopian genres of techno-feminism.
视差史学:作为赛博女权主义者的flingneuse
哈拉威的电子人宣言似乎是一个奇怪的理论范式选择,以发展对无声电影的洞察力;然而,我想说的是,新媒体技术创造了新的理论“通道”,可以追溯到电影史的头几十年。flalneuse,一个虚构的女性主体性的建构,她是我们旅程中的向导,她自己也是一个半机械人。她将女性与技术之间的关系视为一种流动的、流动的和富有生产力的手段,用哈拉威的话来说,就是“建立和摧毁机器、身份、类别、关系、空间、故事”(1997:482)。女权主义理论家在电影史学方面的最新发展已经将重点从对银幕上女性的文本分析转移到对观众主体的无形历史的分析。正如帕特里斯·佩特罗(Patrice Petro)所言,“形式主义电影历史学家试图找回日益成为失物的东西,与之相反,女权主义者主要关注的是发掘(被发现的)女性主体的历史”(1990:11)。这一发现需要从科技女权主义的乌托邦流派中汲取话语。
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