Me veo a mi mismo leyendo: Ricardo Piglia’s Aesthetic Education in Los diarios de Emilio Renzi

Bret Leraul
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Abstract

Abstract:This article examines Ricardo Piglia’s relationship to the literary field as an aesthetic education that emerges from the encounter between his field-shaping poetics and its reflection among critics, or critical mimesis. Piglia’s field poetics are exemplified by the disjunctive “I” that narrates the diaries, the misattribution of their authorship to Piglia’s longtime alter ego Emilio Renzi, and a constant representation of acts of self-observation. The architecture of the diaristic subject is wedded to its institutional inscription; that is, the form of this subject is the communion of readers and writers in the autobiographical and autofictive genres. Similarly, material inscription not only reflects Piglia Renzi’s life to others; it transforms self-reflection into second-order observation by turning the writer into a reader of his own life-become-text. Raised in this way to the second degree, the diaries exemplify Piglia’s poetics by engaging readers in the form of a conspiracy. This is the political lesson of our Piglian aesthetic education: a willingness to challenge the reality of reality and build alternatives in a community of co-conspirators convened by the author’s work.
我看到自己在读:里卡多·皮格利亚的美学教育在埃米利奥·伦齐的日记
摘要:本文考察了李嘉图·庇格利亚作为一种审美教育与文学场域的关系,这种关系产生于他的场域塑造诗学与批评家的反映或批评模仿之间的相遇。皮格利亚的田野诗学体现在叙述日记的分离的“我”,将其作者错误地归为皮格利亚长期以来的另一个自我埃米利奥·伦齐,以及对自我观察行为的持续表现。日记主题的建筑与它的机构铭文结合在一起;也就是说,这一主题的形式是自传体和自传体体裁中读者和作者的交流。同样,材料碑文不仅向他人反映了皮格利亚·伦齐的生活;它将自我反思转化为二级观察,使作者成为自己生活的读者——成为文本。以这种方式提升到第二层次,这些日记通过以阴谋的形式吸引读者,体现了皮格利亚的诗学。这是我们庇格式美学教育的政治教训:愿意挑战现实的现实,并在作者作品召集的共谋者社区中建立替代方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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