Electing and educating priests in the Church of Antioch in the second half of 4th century according to st. John Chrysostom’s "De sacerdotio"

A. Arko
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Abstract

The dialogue De sacerdotio is the first patristic text in which author tries to sketch the theology of the priesthood, namely as a synthesis of the ideals of strict ascetic life characteristic of monasticism and the life of the Christian community (metaphoricly – the desert and the city), personal holiness and service for the benefit of the Church, a synthesis of anthropological and ethical ideals of Hellenism and Christian faith and behaviors that follow from this. The dialoge was written by John Chrysostom during the Antiochian period of his life, the first years of his priestly ministry. First of all it emphasizes the great dignity of the sacrament of the priesthood, as well as the need to choose for this those whom God has called for priestly ministery, who are morally and intellectually prepared to respond to the specific situation of the Church and society in which the priest should serve. In the second half of the fourth century, Christianity was already the predominant religion in Antioch, although pagan elements were still present, along with Jewish and Manichean. The role of the Church in society was increasing and was becoming very important, as important tasks and responsibilities were entrusted to the Church then. However, it is clear from the words of John Chrysostom that many chose priesthood in pursuit of a career and an honorable place in society, and not as a response to the vocation of God and in a desire to operate for the benefit of the Body of Christ. Some of the worthy and experienced monks refused the priesthood in turn preferring, a quiet eremitic life. So, a correct understanding of the priesthood and preparation for such a ministry were extremely important, since the Church was facing serious challenges of mass adherence to it and therefore the question of how to prepare catechumens for Baptism and how to instruct believers, finding a special approach for everyone, as well as how to avoid scandals and derision of the Church by pagans because of unworthy priests.
对话De sacerdotio是第一个教父文本,作者试图勾勒出牧师的神学,即作为一个综合的理想严格禁欲生活的修道主义特征和基督教社区的生活(隐喻-沙漠和城市),个人圣洁和服务,为教会的利益,希腊文化的人类学和伦理理想和基督教信仰和行为的综合。这段对话是约翰·金口斯托在安条克时期写的,那是他牧师生涯的头几年。首先,它强调了司铎圣事的崇高尊严,以及选择那些上帝呼召的司铎服务的人的需要,他们在道德上和智力上都准备好回应教会和社会的具体情况,司铎应该在其中服务。在四世纪下半叶,基督教已经成为安提阿的主要宗教,尽管异教元素,以及犹太教和摩尼教仍然存在。教会在社会中的作用日益增强,变得非常重要,因为当时教会被赋予了重要的任务和责任。然而,从金口约翰的话中可以清楚地看出,许多人选择祭司是为了追求事业和在社会上的荣誉地位,而不是为了回应上帝的召唤和为了基督的身体而运作的愿望。一些有价值和经验丰富的僧侣拒绝了牧师的身份,转而喜欢安静的隐居生活。因此,正确理解司铎职和为这样一个职任做准备是极其重要的,因为教会正面临着群众对其坚持的严峻挑战,因此,如何为洗礼准备慕道者,如何指导信徒,找到适合每个人的特殊方法,以及如何避免丑闻和异教徒对教会的嘲笑,因为不称职的司铎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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