{"title":"Will and Volition: Personal Conditions of Possibility of Being an Agent","authors":"A. Laktionova","doi":"10.15407/fd2021.04.153","DOIUrl":null,"url":null,"abstract":"Will is a very old important philosophical concept, an analysis of which is very specific, if not odd, comparatively with the others (when it fruitfully proceeds in terms of criteria). This concept (‘will’) is going to be used to provide and clarify conditions of possibility for person of being an agent. In doing that I refer to the correspondent pieces of Wittgenstein’s Tractatus and Philosophical Investigations; and to their interpretations by M. Alvarez in “Wittgenstein on Action and Will” (2009) and D. K. Levy in “Morality without Agency” (2017). Person is essentially constituted by ‘powerless’ will in terms of ‘understanding’ that is experienced during her life. Action depends on and manifests understanding by will of a personal attitude to some states of affairs. Will does not incline a person to particular desires about preferable states of affairs or actions. Will is not about states of affairs. By willing I value the world, its portions, they appear significant, important to me. Volition is treated as related to will. Both are personal conditions of being an agent with priority of agency as capacity realized by rational actions.","PeriodicalId":315902,"journal":{"name":"Filosofska dumka (Philosophical Thought)","volume":"2014 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Filosofska dumka (Philosophical Thought)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15407/fd2021.04.153","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Will is a very old important philosophical concept, an analysis of which is very specific, if not odd, comparatively with the others (when it fruitfully proceeds in terms of criteria). This concept (‘will’) is going to be used to provide and clarify conditions of possibility for person of being an agent. In doing that I refer to the correspondent pieces of Wittgenstein’s Tractatus and Philosophical Investigations; and to their interpretations by M. Alvarez in “Wittgenstein on Action and Will” (2009) and D. K. Levy in “Morality without Agency” (2017). Person is essentially constituted by ‘powerless’ will in terms of ‘understanding’ that is experienced during her life. Action depends on and manifests understanding by will of a personal attitude to some states of affairs. Will does not incline a person to particular desires about preferable states of affairs or actions. Will is not about states of affairs. By willing I value the world, its portions, they appear significant, important to me. Volition is treated as related to will. Both are personal conditions of being an agent with priority of agency as capacity realized by rational actions.
意志是一个非常古老的重要的哲学概念,对它的分析,如果不奇怪,与其他概念相比,是非常具体的(当它在标准方面取得成果时)。这个概念(“意志”)将被用来提供和澄清个人成为代理人的可能性条件。在这样做的时候,我参考了维特根斯坦的《哲学论》和《哲学研究》的相应部分;以及M.阿尔瓦雷斯(M. Alvarez)在《维特根斯坦论行动与意志》(2009)和D. K.利维(D. K. Levy)在《没有代理的道德》(2017)中的解释。人本质上是由“无力的”意志构成的,这是她一生中所经历的“理解”。行动取决于并表现出个人对某些事态的态度的理解。意志不会使一个人倾向于对更可取的事态或行动的特定愿望。意志与事态无关。通过这样的意愿,我珍惜这个世界,它的组成部分,它们对我来说显得很重要。意志被视为与意志有关。两者都是作为代理人的个人条件,代理优先权是通过理性行为实现的能力。