Conclusion

K. Murphy
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Abstract

The conclusion summarizes the findings of the previous chapters, focusing on how we can now see three different masculinities inscribed in the narrative about Gideon. First, there is an early, pre-Judges story about a warrior who worked on a local scale, who lived up to many of the ideals of the ancient Near Eastern hegemonic warrior. Second, a later Deuteronomistically inspired update places traditions about Gideon into the larger framework of the book of Judges, broadening the scale of Gideon’s army, adding significant theological framing to the stories, and portraying Gideon as a faithful, if hesitant, Yahwist. Third, further updates change the nature of the ephod story by adding v. 27b, thereby rewriting Gideon as an idolater and casting aspersions on his role as Abimelech’s father. The conclusion also briefly traces the ways that later readers have rewritten Gideon to fit their own constructions of masculinity.
结论
结束语总结了前几章的发现,重点是我们现在如何在基甸的叙述中看到三种不同的男子气概。首先,在《士师记》之前,有一个早期的故事,讲的是一个在地方范围内工作的战士,他符合古代近东霸权战士的许多理想。其次,后来《申命记》的更新将关于基甸的传统放到了《士师记》的大框架中,扩大了基甸军队的规模,为故事增加了重要的神学框架,并将基甸描绘成一个忠诚的,尽管犹豫不决的耶和华。第三,进一步的更新通过增加第27节b来改变以弗得故事的性质,从而将基甸改写为一个拜偶像的人,并对他作为亚比米勒父亲的角色进行诽谤。结论部分也简要地追溯了后来的读者改写吉迪恩的方式,以适应他们自己对男子气概的建构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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