Konsep Pemikiran Ibn Taymiyah Tentang Kepemimpinan Politik Dalam Islam

Moch. Azis Qoharuddin
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Abstract

Abstract Ibn Taymiyah's thoughts on political leadership in Islam include the form of leadership, the requirements of a leader, and the electoral procedures of the leader. Also Besides, what are the differences and similarities and the advantages and disadvantages of political leadership from the viewpoint of political philosophy?. The research data is compiled through text reading and study (text reading) and subsequently analyzed by the approach of political philosophy, descriptive method, comparative and content analysis. The results of the study concluded in Ibn Taymiyah's thought, leadership forms tended to maintain the status quo of the autocracy kingdom, the requirements of the leader were people who had strengths (quwwah) and Integrity (trust), and leaders Elected or shadowed by Ahl-Shawkah, but it does not explain in detail how the institution was formed and how it was chosen. Ibn Taymiyah did not use the term imamate or caliphate in leadership, not requiring the leader to be of the tribe of Quraish, emphasized the importance of deliberation and alluded to the figure of Fir'aun and Qarun as the disgraceful man. Ibn Taymiyah's thought lies in the guidance to elect state officials, there should be a harmony between the leader and his deputy, the terms of strength (quwwah) and Integrity (trust), these terms are the same as that of Plato, the self-control, wisdom, courage, and justice.  
伊本·泰米耶关于伊斯兰政治领导的思想包括领导形式、领导人的要求和领导人的选举程序。此外,从政治哲学的角度来看,政治领导的异同和优缺点是什么?研究数据通过文本阅读和研究(文本阅读)进行整理,随后采用政治哲学、描述法、比较分析法和内容分析法进行分析。伊本·泰米耶的研究结果表明,领导形式倾向于维持专制王国的现状,领导者的要求是有力量(quwwah)和正直(Integrity)的人,以及由Ahl-Shawkah选举或阴影的领导人,但它没有详细解释该机构是如何形成的以及如何被选择的。伊本·泰米耶在领导中没有使用“教长”或“哈里发”这两个词,也没有要求领导人必须是库莱什部落的人,他强调深思熟虑的重要性,并暗指费昂和卡伦是不光彩的人。伊本·泰米耶的思想在于指导国家官员的选举,领导者和他的副手之间应该有一个和谐的关系,力量(quwwah)和正直(诚信)的术语,这些术语与柏拉图的相同,自控,智慧,勇气和正义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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