The World Soul in the Platonic Tradition

J. Wilberding
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Abstract

This chapter explores Plato’s concept of the world soul and the ways in which the concept was developed by subsequent Platonists over the following millennium. In section 1.1, Plato’s arguments for the existence of the world soul are explored, and some of the tensions and puzzles in Plato’s account(s) are set out. Sections 1.2 and 1.3 examine two different approaches to coming to terms with these tensions, both of which involve moving away from the notion of a single monolithic world soul. Whereas Platonists such as Plutarch of Chaeronea developed a more dualistic conception of the world soul that envisioned a primitive, irrational, and evil soul giving way to the rational cosmic soul (section 1.2), Plotinus proposed a stratified conception of the world soul, with each subsequent stratum engaged in a more derivative form of contemplation than its upper neighbor and involved in a more direct form of administration of the world (section 1.3).
柏拉图传统中的世界灵魂
这一章探讨了柏拉图的世界灵魂的概念,以及在接下来的千年里,这个概念是如何被后来的柏拉图主义者发展起来的。在1.1节中,我们探讨了柏拉图关于世界灵魂存在的论证,并列出了柏拉图论述中的一些矛盾和困惑。第1.2节和第1.3节考察了两种不同的方法来处理这些紧张关系,这两种方法都涉及远离单一单一的世界灵魂的概念。柏拉图主义者,如Chaeronea的普鲁塔克,发展了一种更二元的世界灵魂概念,设想一个原始的,非理性的,邪恶的灵魂让位于理性的宇宙灵魂(第1.2节),而普罗提诺则提出了一种分层的世界灵魂概念,每一层都比它的上层邻居从事一种更衍生的沉思形式,并参与更直接的世界管理形式(第1.3节)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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