Dakwah Harmoni Komunitas: Studi Transformasi Identitas Kampung Muslim Dayak di Desa Semabi, Kecamatan Sekadau Hilir, Kabupaten Sekadau Kalimantan Barat
{"title":"Dakwah Harmoni Komunitas: Studi Transformasi Identitas Kampung Muslim Dayak di Desa Semabi, Kecamatan Sekadau Hilir, Kabupaten Sekadau Kalimantan Barat","authors":"Abdul Halim, Baiti Rahmawati, Roisul Umam","doi":"10.15642/icondac.v1i1.278","DOIUrl":null,"url":null,"abstract":"This study reviews the Dayak ethnicity as an exotic ethnicity with a unique interior image. They are accustomed to 'hunting human heads for marriage plots'. Traditions like this are considered as an obligation to avoid danger and disaster, and become a symbol of power and manliness. However, the practice of 'head hunting' only applies when Islam has not touched the theology of the Dayak community with ancestral religion in the past. This study focuses on the struggle of the Dayak Senganan and Malays in the villages of Semabi, Sekadau Hilir, Sekadau, West Kalimantan, which relates to the stigma that, by embracing Islam it means revoking the 'worthiness' identity. To illustrate the transformation of Dayak Wealth identity The methodology used in this study is the ethnographic method. The term 'Wealth' is derived from the word 'right' which means the transition from left to right, namely by embracing Islam. Findings from this study indicate that the key to inter-citizen harmony is supported by the strength of harmony between religious elites and also local cultural elites, and the role of shared awareness to coexist becomes a benchmark of harmonization. The power of harmony built by these two elite figures has produced transformative propaganda based on tradition.","PeriodicalId":334570,"journal":{"name":"Proceedings of International Conference on Da'wa and Communication","volume":"35 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of International Conference on Da'wa and Communication","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15642/icondac.v1i1.278","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This study reviews the Dayak ethnicity as an exotic ethnicity with a unique interior image. They are accustomed to 'hunting human heads for marriage plots'. Traditions like this are considered as an obligation to avoid danger and disaster, and become a symbol of power and manliness. However, the practice of 'head hunting' only applies when Islam has not touched the theology of the Dayak community with ancestral religion in the past. This study focuses on the struggle of the Dayak Senganan and Malays in the villages of Semabi, Sekadau Hilir, Sekadau, West Kalimantan, which relates to the stigma that, by embracing Islam it means revoking the 'worthiness' identity. To illustrate the transformation of Dayak Wealth identity The methodology used in this study is the ethnographic method. The term 'Wealth' is derived from the word 'right' which means the transition from left to right, namely by embracing Islam. Findings from this study indicate that the key to inter-citizen harmony is supported by the strength of harmony between religious elites and also local cultural elites, and the role of shared awareness to coexist becomes a benchmark of harmonization. The power of harmony built by these two elite figures has produced transformative propaganda based on tradition.
本研究回顾了大雅族作为一个具有独特内在形象的外来民族。他们习惯于“猎取人头以谋婚嫁”。像这样的传统被认为是避免危险和灾难的义务,并成为权力和男子气概的象征。然而,“猎首”的做法只适用于伊斯兰教在过去没有触及达亚克社区祖先宗教的神学。本研究的重点是在西加里曼丹的Semabi, Sekadau Hilir, Sekadau,西加里曼丹的村庄中,达雅族和马来人的斗争,这与接受伊斯兰教意味着取消“值得”身份的耻辱有关。为了说明大雅族财富认同的转变,本研究使用的方法是民族志方法。“财富”一词来源于“右”一词,意思是从左到右的过渡,即信奉伊斯兰教。研究结果表明,宗教精英和地方文化精英之间的和谐力量支持了公民间和谐的关键,共同的共存意识的作用成为和谐的基准。这两位精英人物建立的和谐力量产生了基于传统的变革性宣传。