Water, Roads, and Mapping Diaspora Through Biomythography

Lia T. Bascomb
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Abstract

Reading Paule Marshall’s 2009 memoir Triangular Road as a biomythography illumines the ways in which the African diaspora is imagined in and through personal and collective narrative. African diaspora studies has sought to map the historical moments, cultural practices, political considerations, and geographical and conceptual spaces that constitute the African diaspora. This article explores how biomythography can possibly map African diaspora discourse beyond the temporal and the spatial. Triangular Road connects diasporic movement and misunderstanding. It uses the concept of bodies of water to map Marshall’s life path. It crosses the lines of official nation-state representations, social gatherings, and international cultural exchange. As biomythography it uses the memoir form to both refute the singularity of an autobiography, rooting Marshall’s story in the communities she has moved through and existed within, and meld the realities of what she can know of those communities with the fantasies she produces in place of absent histories. Marshall’s text crosses generations of literary artistry, nation-building, and diasporic longing. In conversation with other Caribbean women’s biomythographies such as Audre Lorde’s Zami, Triangular Road helps us to navigate the intentionally fuzzy lines between fiction and history, between the personal and the communal, between the rootedness of lands we know and the fluid possibilities of the waters that both separate and join them.
水、道路和通过生物形态学绘制侨民地图
将保罗·马歇尔2009年出版的回忆录《三角之路》作为一本生物传记来阅读,可以让我们了解到,散居的非洲人是如何通过个人和集体叙事被想象出来的。非洲侨民研究试图绘制历史时刻,文化习俗,政治考虑,以及构成非洲侨民的地理和概念空间。这篇文章探讨了生物形态学如何可能超越时间和空间映射非洲侨民话语。三角之路连接了散居运动和误解。它用水体的概念来描绘马歇尔的人生轨迹。它跨越了官方民族国家代表、社交聚会和国际文化交流的界限。作为生物传记,它使用回忆录的形式来反驳自传的独特性,将马歇尔的故事植根于她所经历和生活过的社区,并将她所知道的那些社区的现实与她所产生的幻想融合在一起,以取代缺席的历史。马歇尔的文本跨越了几代人的文学艺术、国家建设和流散的渴望。在与奥德丽·洛德的《扎米》等其他加勒比女性的生物传记的对话中,《三角之路》帮助我们在小说与历史、个人与公共、我们所知的土地的根源与既分离又连接它们的水的流动可能性之间的故意模糊的界限中导航。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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