HISTORIOGRAPHY & MYTHOLOGY OF BENGAWAN SALA

Bambang Sumardjoko
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Abstract

The aims of this research are: [1]. Describing the historiographic dimension of Bengawan Sala (Solo River), [2]. Describing the mythology alive in the people’s mind along the River Sala, [3]. Formulating revitalization of historiography and mythology of Bengawan Sala which can support the development of tourism in Surakarta. This is a qualitative research making use of primary and secondary sources. Research data were collected by using in-depth interviews, guided group discussions, field observations, and a close reading method (metode simak). Triangulation of data sources was done to ensure the validity of data. Data were analyzed by using the technique of interactive model. The results of the research show that [1]. Historiography of Bengawan Sala is important and singularly valuable when it is viewed from its historical perspective. From its historiographic aspect, Bengawan Sala was a main and urgent channel of transportation before the coming of train, cars and airplanes. [2]. The meanings of mythology around Bengawan Sala, such as Kerek, Lubuk Maya, Bengawan Goa Sentana, Benawi Getas, Lubuk Werpitu, all show the “sacredness” [or “keangkeran”] of Bengawan Sala as a channel for transportation. This mythological story functions to remind all boating people through such areas to be careful because those areas are the place where two different streams from the opposite direction meet each other, or where whirl pools happen. Mythological story of Tinggang depicts the giants which already died, “ambreganggang” shortened as “Tinggang.” People believe that the big wood fossils scattered in the area are the bones of the giants which were already dead, “ambreganggang“ [or “fell down criss-crossing”]. That mythology shows that the lands around Bengawan Sala are fertile. [3]. The exploratory research gives a basic model of “Revitalization Based on the Historiography of Bengawan Sala” (or “Revitalisasi Bengawan Sala Berbasis Kesadaran Sejarah”), that is revitalization of Bengawan Sala through the historiography and mythology development of it.
班加旺萨拉的史学与神话
本研究的目的是:[1]。描述Bengawan Sala (Solo River)的史学维度,[2]。描述了萨拉河沿岸人们心中鲜活的神话,[3]。制定振兴班加旺萨拉的历史和神话,以支持泗水的旅游业发展。这是一项利用一手资料和第二手资料进行的定性研究。研究数据的收集采用深度访谈、引导小组讨论、实地观察和细读法(metode simak)。对数据源进行三角剖分,保证数据的有效性。采用交互模型技术对数据进行分析。研究结果表明[1]。从历史的角度来看,班加万萨拉的史学是非常重要和有价值的。从历史的角度来看,在火车、汽车和飞机出现之前,班加万萨拉是一个主要的、紧急的交通通道。[2]. 围绕本加万萨拉的神话意义,如Kerek, Lubuk Maya, Bengawan Goa Sentana, Benawi Getas, Lubuk Werpitu,都显示了本加万萨拉作为运输通道的“神圣”[或“keangkeran”]。这个神话故事的作用是提醒所有在这些地区划船的人要小心,因为这些地区是来自相反方向的两条不同溪流交汇的地方,或者是漩涡发生的地方。亭岗的神话故事描述的是已经死去的巨人,简称“亭岗”。人们认为,散落在该地区的大型木质化石是已经死亡的巨人的骨头,“ambreganggang”[或“纵横交错”]。这个神话表明班加万萨拉周围的土地是肥沃的。[3]。探索性研究提出了“基于本加万萨拉史学的复兴”的基本模式,即通过本加万萨拉史学和神话学的发展来实现本加万萨拉的复兴。
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