Whose Dream Is It Anyway?

Jason Davies
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Abstract

Dreams were a deeply paradoxical method of divination in the ancient world; sometimes dismissed or treated with the greatest of suspicion, they might also be treated as a routine and reliable way of obtaining insight into divine will—occasionally by the very same person. This chapter argues that dreams had a distinctive role within the many options of ancient divination, and that they were compelling in specific sets of circumstances. The more divination was routinized, the more likely there was to be an occasion when a dream was the best way of legitimately circumventing divinatory habits. Equally critical are those factors affecting the reception of a dreamer’s claims; social standing, political circumstances, and personal idiosyncrasies all played a part in ‘managing the significance of signs’. Accounting for dreams was a critical test of any system of thought (including medicine). Despite the contradictory variety of general statements about the reliability of dreams, there is an underlying but accessible logic to whether it was right to take them as divine instructions, or a meaningless act of the imagination.
这到底是谁的梦?
在古代,梦是一种非常矛盾的占卜方法;有时,人们会对它们不屑一顾,或以极大的怀疑态度对待它们,但它们也可能被视为一种常规的、可靠的、能够洞察神的意志的方法——偶尔是同一个人做的。这一章认为梦在古代占卜的许多选择中有一个独特的角色,它们在特定的环境中是引人注目的。占卜越是常规化,就越有可能出现这样一种情况,即梦是合法规避占卜习惯的最佳方式。同样重要的是那些影响人们接受做梦者的说法的因素;社会地位、政治环境和个人特质都在“管理符号的意义”方面发挥了作用。对梦的解释是对任何思想体系(包括医学)的关键考验。尽管关于梦的可靠性有各种各样相互矛盾的一般性陈述,但有一个潜在的、可理解的逻辑,即把梦作为神的指示是正确的,还是一种毫无意义的想象行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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