The Mediaeval Background of Self-Identification in Relation to the Filioque Controversy

S. András
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Abstract

Abstract The study at hand is not focused on the mediaeval theological history of the Filioque controversy but aims to examine how the mediaeval (particularly the Palamite) doctrine of procession has become an ideological element of identity in presentday interpretation. Based on the assumption that religious elements have become part of the political identity primarily in south-eastern Europe, the present paper makes reference first of all to representatives of Orthodox theology, without seeking to criticize, however, the Orthodox standpoint on the Filioque. Provided that it can be demonstrated that contemporary authors make use of mediaeval sources not merely theologically but also ideologically, then we can ascertain that the mediaeval Filioque controversy inşuences the present-day interpretation of self-identity.
与菲利奥克之争有关的自我认同的中世纪背景
本研究并非聚焦于菲利奥克争议的中世纪神学史,而是旨在研究中世纪(尤其是帕拉米派)的游行教义是如何在当今的解释中成为身份的意识形态元素的。基于宗教因素主要在东南欧已成为政治认同的一部分的假设,本文首先提到东正教神学的代表,但并不试图批评东正教对《菲利奥克》的立场。如果可以证明当代作者不仅在神学上而且在意识形态上利用了中世纪的资料,那么我们就可以确定中世纪的菲利奥克争议影响了今天对自我认同的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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