САДХАНА ВАДЖРАБХАЙРАВЫ ИЗ КОЛЛЕКЦИИ ГОСУДАРСТВЕННОГО ЭРМИТАЖА

Ю. И. Елихина
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引用次数: 1

Abstract

The article deals with the heritage of the outstanding master of Mongolian art Gombodorzhiin Dzanabadzar (1635-1723) and his disciples, who formed the so-called “school of Dzanabadzar”. The actual subject to analysis are most significant works of Mongolian Buddhist art preserved in the collections of the State Hermitage / St Petersburg. These comprise bronze sculptures and scrolls (tankas), as well as fragments of Buddhist clay sculptures and some other items, which originate from the Sardag monastery, the moulds for which were designed by Dzanabadzar. To describe the holdings, the author uses comparative analysis of the Buddhist iconography and stylistics. The sculptural works of the master as well as his disciples are so diverse that it is almost impossible to ascertain two completely identical items. The same is relevant for the phenomenon of the Dzanabadzar school plastics. Only the images of the clay tathagatas where were used the moulds are completely identical. The article offers a cornucopia of material for further discussions regarding the Mongolian art preserved in the collections of the State Hermitage.
本文论述了杰出的蒙古艺术大师贡波多津·扎那巴扎尔(1635-1723)及其弟子的遗产,他们形成了所谓的“扎那巴扎尔学派”。实际分析的对象是保存在国家冬宫/圣彼得堡收藏的最重要的蒙古佛教艺术作品。这些包括青铜雕塑和卷轴(tankas),以及佛教泥塑碎片和一些其他物品,这些物品来自Sardag修道院,其模具由Dzanabadzar设计。笔者运用佛教图像学与文体学的比较分析来描述这些藏家。大师和他的弟子的雕塑作品是如此的多样化,几乎不可能确定两个完全相同的项目。Dzanabadzar学校塑料的现象也是如此。只有粘土如来的图像是完全相同的,在那里使用的模具。这篇文章为进一步讨论艾尔米塔什国家博物馆收藏的蒙古艺术提供了丰富的材料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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