Badlands and the Music of Temporal Immanence

Daniel Bishop
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Abstract

As an eccentric outlaw crime film, Terrence Malick’s Badlands employs expressive sensory immersion, eccentric humor, and a concern for the relationship between history and human experience. The past, in Badlands, is a complex ontological ground for the characters’ (and audiences’) senses of being in the world, a temporalized film world akin to a field of pure immanence within the uncanny strangeness of material reality. A film set in the fifties, but far more concerned with transhistorical philosophical questions, Badlands uses the musical soundtrack to explore these existential concerns. Within this musically heterogeneous film, the two most important sources of compiled non-diegetic classical music (the pedagogical music of Carl Orff and Gunild Keetman and the early compositions of Erik Satie) function as active philosophical agents, cultivating embodied states of play and melancholy that strive, albeit ambiguously and inconclusively, to create meaning from the raw immediacy of experience.
恶土和时间内在的音乐
作为一部古怪的不法之徒犯罪电影,泰伦斯·马利克的《荒原》运用了富有表现力的感官沉浸感、古怪的幽默,以及对历史与人类经历之间关系的关注。在《荒原》中,过去是角色(和观众)对世界存在感的复杂本体论基础,是一个被暂时化的电影世界,类似于物质现实中不可思议的陌生感中的纯粹内在性领域。这是一部以50年代为背景的电影,但更关注的是跨历史的哲学问题,《荒原》用音乐配乐来探索这些存在主义问题。在这部音乐上异质的电影中,两个最重要的非叙事古典音乐来源(卡尔·奥尔夫和古尼德·基特曼的教学音乐和埃里克·萨蒂的早期作品)作为活跃的哲学代理人,培养了游戏和忧郁的具体状态,尽管含糊不清,尚无结论,但却努力从原始的直接体验中创造意义。
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