Between Nature and Spirit: Lucretian Resonances in Paulinus’ Carmen 23

Yingxue Wang
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Abstract

Abstract This paper contributes to the reassessment of the role of Lucretius’ De rerum natura and Epicurean philosophy in early Christian writings by conducting a close study of Carmen 23 composed by the poet Paulinus of Nola. While previous scholarship has examined classical influences on Paulinus’ poetry, especially from Vergil, no existing study has attended to Paulinus’ incorporation of Epicurean elements. This paper argues that in Carmen 23 Paulinus incorporates Epicurean doctrines and Lucretius’ poetic imagery to appeal to an audience familiar with Epicurean ideas. Through the creative fusion of Epicurean physics with Christian metaphysics, Paulinus conjures up a poetic world in which the natural and spiritual realms constantly interact. While using Lucretian imagery to direct his audience’s gaze toward the natural world, Paulinus nevertheless reveals a higher reality in which the invisible operation of God’s spirit governs and perfects the mechanism of nature. In thus stretching his poetic imagination to encompass the working of nature and spirit, Paulinus invents a new eclectic literary form and a kind of physiological miracle account that blends naturalism and mysticism. As such, Carmen 23 attests to Paulinus’ literary achievement in repurposing a classic of Epicurean philosophy and Latin poetry for Christian panegyric and hagiography.
在自然与精神之间:波利努斯《卡门》中的卢克莱特共鸣
摘要本文通过对诺拉诗人保利努斯创作的《卡门23》的深入研究,重新评价卢克莱修的《自然之论》和伊壁鸠鲁哲学在早期基督教著作中的作用。虽然以前的学者研究了古典对保利努斯诗歌的影响,特别是来自维吉尔的影响,但没有现有的研究关注保利努斯将伊壁鸠鲁元素纳入其中。本文认为,在卡门23中,保利努斯结合了伊壁鸠鲁学说和卢克莱修的诗歌意象,以吸引熟悉伊壁鸠鲁思想的读者。通过伊壁鸠鲁物理学与基督教形而上学的创造性融合,保利努斯创造了一个自然和精神领域不断互动的诗意世界。在利用卢克莱修的意象引导观众将目光投向自然世界的同时,保利努斯揭示了一个更高的现实,在这个现实中,上帝精神的无形运作统治并完善了自然的机制。通过将他的诗歌想象力延伸到自然和精神的活动中,保利努斯发明了一种新的折衷主义的文学形式和一种融合了自然主义和神秘主义的生理奇迹描述。因此,卡门23证明了保利努斯的文学成就,他将伊壁鸠鲁哲学和拉丁诗歌的经典重新用于基督教的颂歌和圣徒传。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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