Singing Abolition

J. Oldfield
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Abstract

This Chapter deals with a hitherto neglected aspect of anti-slavery opinion building, namely the role of anti-slavery songs. Hundreds of these songs – really abolitionist poems set to popular melodies -- were produced during the nineteenth century, on topics as diverse as the slave experience and contemporary public events. In essence, these were protest songs, designed to inform and inspire. The Chapter also looks at the emergence of anti-slavery performers, chief among them the Hutchinson Family Singers from New Hampshire, who electrified audiences during the 1840s with their performances. In 1846, the Hutchinsons visited Britain where they met with a different reception, their peculiar brand of musical advocacy alienating some section of the British public. The chapter analyses the reasons for this ‘failure’, while concluding with a discussion of spirituals (slave songs) as performed by African American visitors to the UK, among them Frederick Douglass and William Wells Brown.
唱歌废除
这一章讨论了迄今为止被忽视的反奴隶制舆论建设的一个方面,即反奴隶制歌曲的作用。成百上千首这样的歌曲——真正的废奴主义诗歌搭配流行旋律——创作于19世纪,主题多种多样,从奴隶经历到当代公共事件。从本质上讲,这些都是抗议歌曲,旨在告知和激励。这一章还关注了反奴隶制表演者的出现,其中最主要的是来自新罕布什尔州的哈钦森家庭歌手,他们的表演在19世纪40年代震撼了观众。1846年,哈钦森一家访问了英国,在那里他们遇到了不同的接待,他们独特的音乐宣传品牌疏远了英国公众的一部分。本章分析了这种“失败”的原因,最后讨论了非裔美国人访问英国时演唱的灵歌(奴隶歌曲),其中包括弗雷德里克·道格拉斯和威廉·威尔斯·布朗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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